De Migratione Abrahami

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 2. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

for in good truth the just man is the prop of all the human race; and he, bringing all that he has into the common stock for the advantage of these who can use it, bestows his treasures ungrudgingly, and

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whatever he finds that he has not got in himself, he prays for to the only giver of all wealth, the all-bounteous God. And God, opening the treasures of heaven, pours forth and showers down upon him all kinds of good things together; so that all the channels on earth are filled with them to overflowing.

And these blessings he at all times freely bestows, never rejecting the prayer of supplication which is addressed to him; for it is said in another passage, when Moses addresses him with supplication: "I am favourable to them according to thy word." [*](Numbers xiv. 20. ) And this expression, as it seems, is equivalent to the other: "In thee all the nations of the earth shall be blessed." On which account also the wise Abraham, who had had experience of the goodness of God in all things, believes that even if all other things are destroyed, still a small fragment of virtue would be preserved, like a spark of fire, and that for the sake of this little spark, he pities those other things also, so as to raise them up when fallen, and rekindle them when extinct.

For even the slightest spark of fire that is still smouldering, when it is fanned and re-kindled will set fire to a large pile: and so too the smallest spark of virtue, when it beams up, being wakened into life by good hopes, gives light to what has previously been dim-sighted and blind, and causes what has been withered to shoot up again, and whatever is barren and unproductive it transforms and brings to abundance of prolific power. Thus a good, which is but rare, is, by the kindness of God, made abundant and showered upon men, making everything else to resemble itself.

Let us therefore pray that the mind may be in the soul like a pillar in a house, and, in like manner, that the just man may be firmly established in the human race for the relief of all diseases; for while he is in vigorous health, one must not abandon all hope of complete safety, as through the medium of him, I imagine God the Saviour extending his all-healing medicine, that is to say, his propitious and merciful power to his suppliants and worshippers, bids them employ it for the salvation of those who are sick; spreading it like a salve over the wounds of the soul, which folly, and injustice, and all the other multitude of vices, being sharpened up, have [*](Numbers xiv. 20. )

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grievously inflicted upon it.

And a most visible example of this is the righteous Noah, who, when so many portions of the soul were swallowed up in the great deluge, himself vigorously overtopped the waves and floated on their surface, and so rose above all the dangers which threatened him; and when he had escaped in safety, he sent out great and beautiful roots from himself, from which, like a tree, the whole crop of wisdom sprang up, which, bearing useful fruit, put forth the three fruits of the seeing creature, Israel, the measures of time, Abraham, Isaac, and Jacob.