De Sobrietate

And these names, if they are translated into the Greek language will be found to be symbols of memory and recollection; for the name Manasseh, being interpreted, means "from forgetfulness," and which by another name is called "recollection;" for he who comes to a recollection of what he has forgotten is advancing out of forgetfulness. But Ephraim being interpreted means "fruit-bearing," a most appropriate appellation for memory; because the fruit which is the most useful and truly eatable for souls is lasting memory, which never forgets.

Memory, therefore, exists best when meeting with manly and solid natures, in respect of which it is looked upon as younger, having been brought forth late; but forgetfulness and recollection, almost from the earliest birth of a man, dwell alternately with every one, on which account recollection has the precedence in point of time, and is placed on the left hand by the wise man when he is arranging the two in order; but memory will share the chief honours of virtue, which the lover of God, receiving eagerly, will think worthy of a better portion by himself.

Therefore, the first man, being become sober, and knowing what his younger son had done to him, imprecates very terrible curses on him; for, in truth, when the mind recovers its sobriety, it does in consequence immediately perceive all that innovating wickedness has previously done to it, which, while it was intoxicated, it was unable to comprehend.