De Ebrietate

For after the wise Moses had invited the whole people of the soul to observe piety and to pay the honour due to God, and had taught them the commandments and the most sacred laws, (for he says, "When there is a controversy among them and they come to me, I will decide between them all, and I will bring together to them the commandments of God and his law.") [*](Exodus xviii. 16. ) then Jothor, wise in his own conceit, uninitiated in the divine blessings, but having principally lived among human and corruptible things, harangues the people, and proposes laws contrary to those of nature, having regard only to opinion, while those other laws are all referrible to the standard of reality and truth.

And indeed the prophet, pitying this man and commiserating his exceeding error, thinks it fitting to endeavour to teach him better things, and to persuade him to change his ways, and to forsake vain opinions and steadily to follow the truth.

For says he, "We after having cut up and [*](Exodus xviii. 16. )

But he, being as it were subdued by enchantment in this way, will neglect what is said, and will by no means follow any kind of knowledge whatever, but will retire and will run off to his own individual and empty pride. For it is said in the scripture that he replied to him, "I will not go, except to my own country and to my own race;" that is to say, to his kindred infidelity imbued with false opinions, since he had not learnt that true faith which is dear to men.