Quod Deus Sit Immutabilis

But whether this is consistent with the literal and obvious order of the words, those men may inquire who are in the habit of, and fond of pursuing such investigations; but we must affirm distinctly, that no one thing can be more consistent with another than the fact, that when the priest enters in, all the things in the house should be polluted;

for as long as the divine word has not come to our souls as to a hearth of hospitality, all its actions are blameless; for the overseer, or the father, or the teacher, or whatever else it may be fit to entitle the priest, by whom alone it is possible for it to be admonished and chastened, is at a distance: and those persons are to be pardoned who do wrong from inexperience, out of ignorance what they ought to do: for they do not look upon their deeds in the light of sins, but even sometimes they believe that they are doing right in cases in which they are erring greatly;

but when the real priest, conviction, enters our hearts, like a most pure ray of light, then we think that the designs which we have cherished within our souls are not pure, and we see that our actions are liable to blame, and deserving of reproach, though we did them through ignorance of what was right. All these things, therefore, the priest, that is to say, conviction, pollutes, and orders that they should be taken away and stripped off, in order that he may see the abode of the soul pure, [*](Ibid. ) and, if there are any diseases in it, that he may heal them. [*](Leviticus xiv. 35. ) [*](Ibid. )