Quod Deterius Potiori Insidiari Soleat
Philo Judaeus
The works of Philo Judaeus, the contemporary of Josephus, volume 1. Yonge, C. D., translator. London: Henry G. Bohn, 1854.
subsequently practise therefore is mediocrity not perfection, for it takes place not in perfect souls, but in such as are seeking after perfection. But it is the perfect duty of guardianship to deliver to memory the well-practised contemplations of holy things, the excellent deposit of knowledge to a faithful guardian, who is the only one who disregards the ingenious and manifold nets of forgetfulness; so that the Scripture, with great propriety and felicity, calls him who is mindful of what he has learnt, the guardian of it.
And such an one before he practised was a pupil, having another to teach him; but when he became competent himself to guard what he had learnt, he then received the power and rank of a teacher, having appointed his brother, his own uttered discourse, to the ministration of teaching. For it is said that, "His brother shall minister;" [*](In quoting this passage above, I used the translation as given in the bible, they " shall minister with their brethren in the tabernacle;" but the Greek of the text was the same in that passage as it is here. ) so that the mind of the good man is the guardian and steward of the doctrines of virtue. But his brother, that is to say, uttered discourse, shall minister instead of him, going through all the doctrines and speculations of wisdom to those who are desirous of instruction.