Quod Deterius Potiori Insidiari Soleat

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 1. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

Since, when he asks the wise man, Where is virtue? [*](Genesis xviii. 9. ) that is to say, when he asks Abraham about Sarah, he asks, not because he is ignorant, but because he thinks that he ought to answer for the sake of eliciting praise from the answer of him who speaks. Accordingly, Moses tells us that Abraham answered, "Behold, she is in the tent;" that is to say, in the soul. What then is there in this answer that contains praise? Behold, says he, I keep virtue in my house as a treasure carefully stored up, and on account of this I am immediately happy.

For it is the use and enjoyment of virtue that is happiness, and not the bare possession of it. But I should not be able to use it unless you, by letting down the seeds from heaven, had yourself made virtue pregnant; and unless she had brought forth the germs of happiness, namely, Isaac. And I consider that happiness is the employment of perfect virtue in a perfect life. In reference to which he, approving of his own determination, promises that he will complete perfectly all that he asked.