Quod Deterius Potiori Insidiari Soleat

Philo Judaeus

The works of Philo Judaeus, the contemporary of Josephus, volume 1. Yonge, C. D., translator. London: Henry G. Bohn, 1854.

It would therefore have been consistent for Abel to practise prudence, a very saving virtue, and to have remained at home, disregarding the invitation to the arena of discussion and contest, which was given to him, imitating Rebecca, that is perseverance, who, when Esau, the companion of wickedness, was pouring forth threats, advised the practiser of wisdom, Jacob, to retreat before him who was about to plot against him, until he should have relaxed in his fierce hostility to him,

for Esau had been holding out an intolerable threat over Jacob, saying, "The days of mourning for my Father are at hand, that then I may slay my brother Jacob;" [*](Genesis xxvii. 41. ) for he is wishing only that that species in the nature of things which is void of passions, namely, Isaac (to whom the oracle had been given, that he should not descend into Egypt), [*](Genesis xxvi. 2. ) may be the victim of an irrational affection, in order I suppose that he may be wounded by the stings of pleasure or pain, or of any other passion, showing that the man who is not wholly perfect [*](Genesis xxvii. 41. ) [*](Genesis xxvi. 2. )

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and who makes laborious improvements, will receive not merely a wound, but utter destruction. However, the good God will neither allow that invulnerable species among created things to be subdued by passion, nor will he surrender the practise of virtue to bloody and raging destruction.