On the Estate of Hagnias

Isaeus

Isaeus. Forster, Edward Seymour, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1927 (1962 printing).

Such are the essential rights of the case, and such the provisions of the laws, which do not, thank heaven, oblige me to submit to criminal trials in matters about which they have instituted private suits nor to run any personal risk because I refuse to share with the child this estate, which I received by your verdict when I won my case against those who were in possession. If I were holding any property which admittedly belonged to the child and had maladministered it to his detriment, then he would be justified in bringing this criminal charge against me, but not, by heaven, when it is a question of my own property.

That my adversary has in this matter acted entirely unjustly, and that otherwise he has never spoken a word of truth, but has cleverly devised the whole plot from motives of self-interest, uttering calumnies, misinterpreting the laws and seeking to get the better both of you and of me contrary to justice—of all this, by heaven, you are, I think, well aware and all alike understand; and so I do not know what more I need say.

I notice, gentlemen, that most of his speech is taken up with a discussion of my fortune and of that of the child; he represents the circumstances of the child as embarrassed, while he attributes to me a position of wealth and accuses me of baseness on the ground that I cannot bring myself to provide any of the four daughters of Stratocles with a dowry, although, according to his account, I am in possession of the child's property.

I should like to deal with this point; for he hopes by his arguments to arouse in your minds a prejudice against me regarding the fortune which has accrued to me, and a feeling of pity in favor of the children, if they can be represented to you as reduced to poverty. You must not, therefore, be left in any ignorance on these points but must have an exact idea of them, so that you may understand that here, too, my opponent is lying, as he has lied about everything else. For, gentlemen, I would admit myself to be the basest of all men, if it could be shown that the affairs of Stratocles were left in a state of embarrassment at his death and that I, being myself in easy circumstances, gave not a thought to his children.

But if he left them a fortune more considerable and better secured than my own and sufficient to endow his daughters fittingly without sensibly diminishing his son's wealth, and if I am so managing the property as greatly to increase it, surely I cannot reasonably be blamed for not giving them my own money as well; I rather deserve to be praised for preserving and increasing their fortune. That these statements are true, I shall easily prove to you.

First, therefore, I will give you details about the property, and after that state the principles on which I think fit to administer the children's affairs.[*](This part of the speech is lost.)

Stratocles and I had a patrimony sufficient to supply our needs but not large enough to defray the cost of public services. An indication of this is that each of us received a dowry of only 20 minae with his wife, and so small a dowry would not be given to a husband with a large fortune.

Stratocles, however, happened to receive an addition of more than two and a half talents to his fortune; for Theophon, his wife's brother, at his death adopted one of his daughters and left her his property, consisting of land at Eleusis worth two talents, 60 sheep, 100 goats, furniture, a fine horse which he rode when he was a cavalry commander, and all the rest of his goods and chattels.