On the Estate of Philoctemon

Euctemon lived for ninety-six years, and for most of this period had the reputation of being a fortunate man; he possessed considerable property and had children and a wife, and in all other respects enjoyed a reasonable degree of prosperity. In his old age, however, a serious misfortune befell him, which brought ruin to his house, caused him great financial loss, and set him at variance with his nearest relatives.

The cause and manner of it I will set forth in the fewest possible words. He had a freed-woman, gentlemen, who managed a tenement-house of his at the Peiraeus and kept prostitutes. As one of these she acquired a woman of the name of Alce, whom I think many of you know. This Alce, after her purchase, lived the life of a prostitute[*](καθήστο ἐν οἰκήματι = in cella meretricia sedebat, a technical term that refers to the activities of a working prostitute (see Wyse ad loc. in The Speeches of Isaeus, Cambridge, 1904).) for many years but gave it up when she became too old.

While she was still living in the tenement-house, she had relations with a freedman whose name was Dion, whom she declared to be the father of these young men; and Dion did, in fact, bring them up as his own children. Some time later Dion, having committed a misdemeanor and being afraid of the consequences, withdrew to Sicyon. The woman Alce was then installed by Euctemon to look after his tenement-house in the Cerameicus,[*](The “Potters' Quarter” at Athens, partly inside and partly outside the walls near the Dipylon Gate (see Frazer's note on Paus. 1.2.4).) near the postern gate, where wine is sold.

Her establishment there, gentlemen, had many evil consequences. Euctemon, going there constantly to collect the rent, used to spend most of his time in the tenement-house, and sometimes took his meals with the woman, leaving his wife and children and his own home. In spite of the protests of his wife and sons, not only did he not cease to go there but eventually lived there entirely, and was reduced to such a condition by drugs or disease or some other cause, that he was persuaded by the woman to introduce the elder of the two boys to the members of his ward under his name.

When, however, his son Philoctemon refused to agree to this, and the members of the ward would not admit the boy, and the victim for the sacrifice of admission was removed from the altar,[*](Apparently the effect of this action would be to defer the question of admission till a later meeting of the wardsmen.) Euctemon, being enraged against his son and wishing to pay him out, announced his intention of marrying a sister of Democrates of Aphidna and recognizing any children who should be born to her and bringing them into the family, unless he consented to allow Alce's son to be introduced.

His relatives, knowing that no more children would be born to him at his time of life but that they would be forthcoming in some other manner, and that, as a result, still more serious quarrels would arise, advised Philoctemon, gentlemen, to allow him to introduce this child on the conditions which he demanded, giving him a single farm.