Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

The nomads' way of sacrificing is to cut a piece from the victim's ear for first-fruits and throw it over the house; then they wring the victim's neck. They sacrifice to no gods except the sun and moon; that is, this is the practice of the whole nation; but the dwellers by the Tritonian lake sacrifice to Athena chiefly, and next to Triton and Poseidon.

It would seem that the robe and aegis of the images of Athena were copied by the Greeks from the Libyan women; for except that Libyan women dress in leather, and that the tassels of their goatskin cloaks are not snakes but thongs of hide, in everything else their equipment is the same.

And in fact, the very name betrays that the attire of the statues of Pallas has come from Libya [17,25] (nation), AfricaLibya; for Libyan women wear the hairless tasselled “aegea” over their dress, colored with madder, and the Greeks have changed the name of these aegeae into their “aegides.”[*](The aegis is the conventional buckler of Pallas. Probably the conservatism of religious art retained for the warrior goddess the goatskin buckler which was one of the earliest forms of human armor.)

Furthermore, in my opinion the ceremonial chant[*](The o)lolugh/ (says Dr. Macan) was proper to the worship of Athena; a cry of triumph or exultation, perhaps of Eastern origin and connected with the Semitic Hallelu (which survives in Hallelu-jah).) first originated in Libya [17,25] (nation), AfricaLibya: for the women of that country chant very tunefully. And it is from the Libyans that the Greeks have learned to drive four-horse chariots.