Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

Some of the Egyptians consider crocodiles sacred; others do not, but treat them as enemies. Those who live near Thebes [32.666,25.683] (deserted settlement), Qina, Upper Egypt, Egypt, AfricaThebes and Birkat Qarun [30.666,29.466] (salt lake), Egypt, Africalake Moeris consider them very sacred.

Every household raises one crocodile, trained to be tame; they put ornaments of glass and gold on its ears and bracelets on its forefeet, provide special food and offerings for it, and give the creatures the best of treatment while they live; after death, the crocodiles are embalmed and buried in sacred coffins.

But around Elephantine they are not held sacred, and are even eaten. The Egyptians do not call them crocodiles, but khampsae. The Ionians named them crocodiles, from their resemblance to the lizards which they have in their walls[*](kroko/deilos is Ionic for a lizard; the commoner word is sau/ra or sau=ros. xa/mya is the Egyptian “em-suh,” a name which survives in the Arabic “timsah,” i.e. em-suh with the feminine article prefixed.).

There are many different ways of crocodile hunting; I will write of the way that I think most worth mentioning. The hunter baits a hook with a hog's back, and lets it float into the midst of the river; he himself stays on the bank with a young live pig, which he beats.

Hearing the squeals of the pig, the crocodile goes after the sound, and meets the bait, which it swallows; then the hunters pull the line. When the crocodile is drawn ashore, first of all the hunter smears its eyes over with mud; when this is done, the quarry is very easily mastered—no light matter, without that.