Histories

When these offerings were ready, Croesus sent them to Delphi [22.5167,38.4917] (Perseus) Delphi, with other gifts besides: namely, two very large bowls, one of gold and one of silver. The golden bowl stood to the right, the silver to the left of the temple entrance.

These too were removed about the time of the temple's burning, and now the golden bowl, which weighs eight and a half talents and twelve minae,[*](mna== about 15 oz. Troy weight.) is in the treasury of the Clazomenians, and the silver bowl at the corner of the forecourt of the temple. This bowl holds six hundred nine-gallon measures: for the Delphians use it for a mixing-bowl at the feast of the Divine Appearance.[*](The Theophania was a festival at Delphi [22.5167,38.4917] (Perseus) Delphi, at which the statues of gods were shown.)

It is said by the Delphians to be the work of Theodorus of Nisos Samos [26.8,37.75] (island), Samos, Aegean Islands, Greece, Europe Samos, and I agree with them, for it seems to me to be of no common workmanship. Moreover, Croesus sent four silver casks, which stand in the treasury of the Corinthians, and dedicated two sprinkling-vessels, one of gold, one of silver. The golden vessel bears the inscription “Given by the Lacedaemonians,” who claim it as their offering. But they are wrong,

for this, too, is Croesus' gift. The inscription was made by a certain Delphian, whose name I know but do not mention, out of his desire to please the Lacedaemonians. The figure of a boy, through whose hand the water runs, is indeed a Lacedaemonian gift; but they did not give either of the sprinkling-vessels.

Along with these Croesus sent, besides many other offerings of no great distinction, certain round basins of silver, and a female figure five feet high, which the Delphians assert to be the statue of the woman who was Croesus' baker. Moreover, he dedicated his own wife's necklaces and girdles.