Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

I come now to the next wisest of their customs: having no use for physicians, they carry the sick into the market-place; then those who have been afflicted themselves by the same illness as the sick man's, or seen others in like case, come near and advise him about his disease and comfort him, telling him by what means they have themselves recovered from it or seen others recover. No one may pass by the sick man without speaking and asking after his sickness.

The dead are embalmed in honey for burial, and their dirges are like the dirges of Egypt [30,27] (nation), Africa Egypt. Whenever a Babylonian has had intercourse with his wife, they both sit before a burnt offering of incense, and at dawn they wash themselves; they will touch no vessel before this is done. This is the custom in Arabian Peninsula [45,25] (region (general)), AsiaArabia also.

The foulest Babylonian custom is that which compels every woman of the land to sit in the temple of Aphrodite and have intercourse with some stranger once in her life. Many women who are rich and proud and disdain to mingle with the rest, drive to the temple in covered carriages drawn by teams, and stand there with a great retinue of attendants.

But most sit down in the sacred plot of Aphrodite, with crowns of cord on their heads; there is a great multitude of women coming and going; passages marked by line run every way through the crowd, by which the men pass and make their choice.

Once a woman has taken her place there, she does not go away to her home before some stranger has cast money into her lap, and had intercourse with her outside the temple; but while he casts the money, he must say, “I invite you in the name of Mylitta” (that is the Assyrian name for Aphrodite).