Histories

Herodotus

Herodotus. Godley, Alfred Denis, translator. Cambridge, MA; London: Harvard University Press; William Heinemann, Ltd., 1920-1925 (printing).

I think the Caunians are aborigines of the soil, but they say that they came from Crete [25,35.166] (region), Greece, Europe Crete. Their speech has become like the Carian, or the Carian like theirs (for I cannot clearly decide), but in their customs they diverge widely from the Carians, as from all other men. Their chief pleasure is to assemble for drinking-bouts in groups according to their ages and friendships: men, women, and children.

Certain foreign rites of worship were established among them; but afterwards, when they were inclined otherwise, and wanted to worship only the gods of their fathers, all Caunian men of full age put on their armor and went together as far as the boundaries of Calynda, striking the air with their spears and saying that they were casting out the alien gods.

Such are their ways. The Lycians were from Crete [25,35.166] (region), Greece, Europe Crete in ancient times (for in the past none that lived on Crete [25,35.166] (region), Greece, Europe Crete were Greek).

Now there was a dispute in Crete [25,35.166] (region), Greece, Europe Crete about the royal power between Sarpedon and Minos, sons of Europa; Minos prevailed in this dispute and drove out Sarpedon and his partisans; who, after being driven out, came to the Milyan land in Asia (continent)Asia. What is now possessed by the Lycians was in the past Milyan, and the Milyans were then called Solymi.

For a while Sarpedon ruled them, and the people were called Termilae, which was the name that they had brought with them and that is still given to the Lycians by their neighbors; but after Lycus son of Pandion came from Athens [23.7333,37.9667] (Perseus)Athens—banished as well by his brother, Aegeus—to join Sarpedon in the land of the Termilae, they came in time to be called Lycians after Lycus.

Their customs are partly Cretan and partly Carian. But they have one which is their own and shared by no other men: they take their names not from their fathers but from their mothers,