Letters

He is an enemy to his own parents but a friend to Pausanias the whoremonger, and though he swaggers like a man he allows himself to be used like a woman. He lords it over his own father but submits to degenerates. He regales his fancy with things by which all are disgusted, with foul language and with stories by which his hearers are pained; yet he never ceases to talk, as if he were a simple fellow and the soul of frankness.[*](Blass, who is inclined to reject this letter, calls attention to the Gorgianic antitheses in the preceding passage.)

I would not have written this had I not wished to stir in you the recollection of the vices that attach to him. For many terrible and shameful things, which a man would shrink from telling and would guard against mentioning in writing and, as I think, would be disgusted to hear of, each one of you, reminded by these words, knows to attach to this man, so that nothing indecent has been uttered by me and this man upon sight is a reminder to all of his own vices. Farewell.

[*](Schaefer judges the evidence against the genuineness of these last two letters to be decisive. If this one be genuine, it must be assumed that Heracleodorus is a citizen of some neighboring city, such as Corinth, because Demosthenes would have no need to write to a fellow-citizen of Athens.) Demosthenes sends his good wishes to Heracleodorus.

I am at a loss to know whether I ought to believe or disbelieve the news that Menecrates brings me. For he said that information had been laid against Epitimus, that Aratus[*](The persons here named are citizens of some neighboring city and otherwise unknown.) had taken him to prison and that you were supporting the prosecution and were the most uncompromising of all toward him. I do beseech you in the name of Zeus the god of friendship and by all the gods not to get me involved in any disagreeable and embarrassing predicament.

For be well assured that, apart from my concern for the safety of Epitimus and my belief that it will be a great misfortune if anything should happen to him and you should be partly responsible for it, I am ashamed to face people who are familiar with the reports I have been making to everybody concerning yourself. I was convinced that I spoke the truth, not because I possessed confirmation from having associated with you,

but because I observed that, while gaining some renown, you were also glad to have an education, and that too in the school of Plato, the one that really has nothing to do with getting the better of people and the quackeries[*](The reference is to the sophists, professional teachers who undertook to prepare their pupils for worldly success.) that concern themselves with this, but has been demonstrated to aim at the highest excellence and perfect justice in all things. By the gods I swear that it is impious for a man who has shared in this instruction not to be free from all deception and honest in all dealings.