Letters

Because, which of the just pleas that have saved those subsequently tried did not I myself advance? Or what proof did the Council allege against me? Or what proof could it now allege? There is none; for it is impossible to make facts out of what never happened. I refrain, however, from enlarging upon these topics, though there is plenty to write, for the consciousness of innocence has afforded me proof through experience that, while a feeble help in time of trouble, it is the most excruciating of all means of enhancing one’s suffering.

So, since, quite rightly, you have become reconciled with all others involved in these charges, be reconciled with me also, men of Athens for I have done no wrong against you, as I call upon the gods and heroes[*](Demigods or semi-divine ancestors of noble families.) to bear testimony. My witness is the whole extent of time that has gone by, which has a juster claim upon your credence than the unsupported charge which has now been brought against me; nor shall I be found to be the worst or the least trustworthy of those who have been falsely accused.

And surely my departure from Athens would not afford you just grounds for resentment against me, for it was not because I had renounced allegiance to you nor because I was looking to another quarter for comfort[*](The suggestion is that another man might have offered his services to the Macedonians.) that I changed my residence to another country, but because, in the first place, I was pained at contemplating the disgrace of imprisonment, and in the second, on account of my age I was in no condition to endure the bodily discomforts. Besides, I did not think that you, either, were averse to my getting beyond the reach of revilement which, without benefiting you, was breaking me down.

For, as indications that it was on you my thoughts were centered and on no others, you may note many items of evidence; for instance, I did not go to a city in which I was likely to play an outstanding role myself,[*](He hints that he might have gone to some other city friendly to the Macedonians, where a welcome would have awaited him if he had renounced his allegiance to Athens.) but to one where I knew our ancestors had gone when the Persian danger overtook them,[*](The Athenians abandoned the city before the battle of Salamis in 480 B.C.) and where I knew too there existed abundant goodwill toward yourselves.

I refer to the city of Troezen, to which it is my chief prayer that all the gods may be propitious, both because of its goodwill to you and because of its kindness to me, and my second prayer is that, having been delivered from this exile by you, I may be enabled to make repayment for kindnesses. In this city, when certain persons, thinking to make themselves agreeable to me, ventured to censure you for your arbitrary action in my regard, I preserved all reticence, as was my duty, which I believe was the chief reason for their being moved to admiration of me and honoring me in the name of the city.

Observing, however, that though the goodwill of the men there was strong, yet the power of the city was insufficient for the present need, I changed my residence and now have my quarters in the sanctuary of Poseidon in Calauria,[*](Calauria is situated south of Aegina in the Sardonic Gulf. Harpocration cites the letter under the name Calauria, an evidence of its authenticity.) not only for the sake of my personal safety, which through the protection of the god I hope is assured—because I am not quite certain; for the fact that it is in the power of unfriendly people to deal with matters as they choose renders frail and unpredictable the safety of a man in danger—but also because from here I look across the sea every day to my native land, toward which I am conscious in my heart of feeling an attachment as strong as I pray that I may enjoy on your part.