Theomnestus and Apollodorus Against Neaera

When Phrynion came to her, she told him the proposal which Eucrates and Timanoridas had made to her, and gave him the money which she had collected from her other lovers as a contribution toward the price of her freedom, and added whatever she had gained for herself, and she begged him to advance the balance needed to make up the twenty minae, and to pay it to Eucrates and Timanoridas to secure her freedom.

He listened gladly to these words of hers,and taking the money which had been paid in to her by her other lovers added the balance himself and paid the twenty minae as the price of her freedom to Eucrates and Timanoridas on the condition that she should not ply her trade in Corinth.

To prove that these statements of mine are true, I will call as witness to them the man who was present.

(To the clerk.) Please call Philagrus of Melitê.[*](Melitê, a deme of the tribe Cecropis.)

The Deposition

Philagrus of Melitê deposes that he was present in Corinth when Phrynion, the brother of Demochares, paid down twenty minae as the price of Neaera, the present defendant, to Timanoridas, the Corinthian, and Eucrates, the Leucadian; and that after paying down the money Phrynion went off to Athens, taking Neaera with him.

When he came back here, bringing her with him, he treated her without decency or restraint, taking her everywhere with him to dinners where there was drinking and making her a partner in his revels; and he had intercourse with her openly whenever and wherever he wished, making his privilege a display to the onlookers. He took her to many houses to gay parties and among them to that of Chabrias of Aexonê, when, in the archonship of Socratidas,[*](That is, in 373 B.C.) he was victor at the Pythian games[*](The Pythian games were celebrated at Delphi (Pytho) every four years.) with the four-horse chariot which he had bought from the sons of Mitys, the Argive, and returning from Delphi he gave a feast at Colias,[*](The temple of Athena Colias was situated on a point on the Bay of Phalerum.) to celebrate his victory, and in that place many had intercourse with her when she was drunk, while Phrynion was asleep, among them even the serving-men of Chabrias.

To prove that these statements of mine are true, I will bring before you as witnesses those who were present and saw for themselves.

(To the clerk.) Please call Chionides of Xypetê[*](Xypetê, a deme of the tribe Cecropis.) and Euthetion of Cydathenaeum.[*](Cydathenaeum, a deme of the tribe Pandionis.)

The Depositions

Chionides of Xypetê and Euthetion of Cydathenaeum depose that they were invited to dinner by Chabrias, when he celebrated with a banquet his victory in the chariot race, and that the banquet was held at Colias; and that they know that Phrynion was present at the banquet, having with him Neaera, the present defendant; that they themselves lay down to sleep, as did Phrynion and Neaera, and that they observed that men got up in the night to go in to Neaera, among them some of the serving-men who were household slaves of Chabrias.

Since, then, she was treated with wanton outrage by Phrynion, and was not loved as she expected to be, and since her wishes were not granted by him, she packed up his household goods and all the clothing and jewelry with which he had adorned her person, and, taking with her two maid-servants, Thratta and Coccalinêe, ran off to Megara. This was the period when Asteius was archon at Athens,[*](That is, in 372 B.C.; Alcisthenes was archon the year following.) at the time you were waging your second war against the Lacedaemonians.

She remained at Megara two years, that of the archonship of Asteius and that of Alcisthenes; but the trade of prostitution did not bring in enough money to maintain her establishment—she was lavish in her tastes, and the Megarians were niggardly and illiberal, and there were but few foreigners there on account of the war and because the Megarians favored the Lacedaemonian side, while you were in control of the sea; it was, however, not open to her to return to Corinth, because she had got her freedom from Eucrates and Timanoridas on the condition that she would not ply her trade in Corinth;—