Against Olympiodorus

For my mentioning the things which I am about to tell you this fellow is himself to blame, since he refused to settle our differences among our relatives, but chose to brazen the matter out. For you must know, men of the jury, that this fellow Olympiodorus has never married an Athenian woman in accordance with your laws; he has no children nor has ever had any, but he keeps in his house a mistress whose freedom he had purchased, and it is she who is the ruin of us all and who drives the man on to a higher pitch of madness.

Is it not indeed a proof of his madness that he refuses to do anything whatever that was stipulated in the agreement which was entered into with his full consent and with my own, and which was confirmed by an oath?—especially when I am striving, not in my own interest only, but in the interest of her to whom I am married, his own sister, born of the same father and the same mother, and in the interest of his niece, my daughter. For they are being wronged not less than I, but even more.

Can anyone, indeed, say that they are not wronged and are not suffering outrageous treatment, when they see this fellow’s mistress, in defiance of all decency, decked out with masses of jewels and with fine raiment, going abroad in splendid state and flaunting the luxury purchased with what is ours, while they are themselves too poor to enjoy such things? Are they not suffering a wrong even greater than my own? And in adopting such a manner of life is not Olympiodorus not manifestly mad and beside himself?

Now, that he may not claim, men of the jury, that I am speaking thus with a view to slandering him because of this suit, the clerk shall read you a deposition from his relatives and mine.

The Deposition

The defendant Olympiodorus, then, is a person of this sort. He is not only dishonest, but in the opinion of all his relatives and friends is proved by the manner of life which he has adopted to be mentally deranged; to use the language of the lawgiver Solon, he is beside himself as no other man ever was, for he is under the influence of a woman who is a harlot. And Solon established a law[*](This law is cited in Dem. 46.14) that all acts shall be null and void which are done by anyone under the influence of a woman, especially of a woman of her stamp.