Against Macartatus

Demosthenes

Demosthenes. Vol. V. Private Orations, XLI-XLIX. Murray, A. T., translator. Cambridge, MA: Harvard University Press, 1939 (printing).

Now, then, men of the jury, the law-giver has not given these rights to the relatives without imposing upon them in the law a large number of duties, which the relatives must of necessity perform. No; there are full many obligations laid upon the relatives to perform for which the law admits of no excuse; they must absolutely be performed.

(To the clerk.) But, preferably, read the law itself—the first one.

The Law

In regard to all heiresses who are classified as Thetes,[*](Solon had divided the people into four classes: (1) Those who received from their land an income of five hundred measures of barley or wine. These were called the Pentacosiomedimini, or five hundred measure men. (2) those who received three hundred measures. These were assumed to be able to furnish a horse for the army, and were therefore called Knights. (3) Those who received two hundred measures. These could presumably own a yoke of oxen and were called Zeugitae, or Yolk-men. (4) those receiving less, or having no property in land. These were called Thetes, i.e. Laborers or Serfs.) if the nearest of kin does not wish to marry one, let him give her in marriage with a portion of five hundred drachmae, if he be of the class of Pentacosiomedimni, if of the class of Knights, with a portion of three hundred, and if of the class of Zeugitae, with one hundred and fifty, in addition to what is her own. If there are several kinsmen in the same degree of relationship, each one of them shall contribute to the portion of the heiress according to his due share. And if there be several heiresses, it shall not be necessary for a single kinsman to give in marriage more than one, but the next of kin shall in each case give her in marriage or marry her himself. And if the nearest of kin does not marry her or give her in marriage, the archon shall compel him either to marry her himself or give her in marriage. And if the archon shall not compel him, let him be fined a thousand drachmae, which are to be consecrate to Hera. And let any person who chooses denounce to the archon any person who disobeys this law.

You hear what the law says, men of the jury. But when it became necessary to sue for the hand of the heiress Phylomachê, the mother of this boy and the daughter of the first cousin of Hagnias on his father’s side, I came forward out of respect for the law and preferred my suit as being next of kin; but Theopompus, the father of Macartatus, neither came forward nor in any way disputed my claim, because he had no semblance of right, although he was of the same age as she.

And yet, men of the jury, how can you fail to think it strange that Theopompus never made any claim for the hand of the heiress, who was the daughter of the first cousin of Hagnias on his father’s side, and yet demands to have the estate of Hagnias contrary to the laws? Could there be persons more shameless or more abominable than these?

(To the clerk.) Read the other laws also.

TheLaws