For Phormio

If, then, you examine his conduct in the light of practical utility you will find that he determined wisely; but if from family pride you scorn Phormio as stepfather, see if it be not absurd for you to speak thus. For, if one were to ask you what sort of a man you deem your father to have been, I am sure that you would say, an honorable man. Now, then, which of you two do you think more resembles Pasio in character and in manner of life, yourself or Phormio? I know well that you think Phormio does. Then do you scorn this man who is more like your father than you are yourself, just because he has married your mother?

But that this arrangement was made by your father’s grant and solemn injunction may not only be seen from the will, men of Athens, but you yourself, Apollodorus, are a witness to the fact. For when you claimed the right to distribute your mother’s estate share by share—and she had left children by the defendant, Phormio—you then acknowledged that your father had given her with full right, and that she had been married in accordance with the laws. For if Phormio had taken her to wife wrongfully, and no one had given her—then the children were not heirs, and if they were not heirs they had no right of sharing in the property.[*](Illegitimate children could not inherit; and the fact that Apollodorus recognized the children of Phormio and Archippê as heirs, proves that he admitted the legality of the marriage.)

To prove that I am speaking the truth in this evidence has been submitted showing that he received a fourth share[*](There were four children: Apollodorus and Pasicles, and the two born of Phormio and Archippê.) and gave a release from all claims.