Against Meidias
Demosthenes
Demosthenes. Vol. III. Orations, XXI-XXVI. Vince, J. H., translator. Cambridge, MA: Harvard University Press, 1935 (printing).
Therefore, gentlemen of the jury, I appeal to you all, and implore you first to grant me a favorable hearing, and secondly, if I prove that the insults of Meidias touch, not me only, but you and the laws and the whole body of citizens, to come at once to any rescue and to your own. For the case stands thus, Athenians. I was the victim and it was my person that was then outraged; but now the question to be fought out and decided is whether Meidias is to be allowed to repeat his performances and insult anyone and everyone of you with impunity.
Therefore if perhaps anyone of you hitherto assumed that this action was brought from private motives, when he now reflects that this is a matter of general concern, and that public interest demands that no one shall be allowed to act in this way, let him grant me an attentive hearing, and then let him give what seems to him the fairest verdict.
But first the clerk shall read you the law which provides for the lodging of plaints in the Assembly; after that I will try to enlighten you on other points. Recite the law.
The Law
The Prytanes shall call a meeting of the Assembly in the temple of Dionysus on the day next after the Pandia. At this meeting they shall first deal with religious matters; next they shall lay before it the plaints lodged concerning the procession or the contests at the Dionysia, namely such as have not been satisfied.
This is the law, Athenians, which provides for the lodging of a plaint. It directs, as you have heard, that a meeting of the Assembly shall be held in the temple of Dionysus after the Pandia, and that at this meeting, when the chairmen for the day have dealt with the official acts of the chief Archon, they shall also deal with any offences or illegal acts in connection with the festival—a sound and expedient law, Athenians, as the facts of the present case attest. For when it appears that certain persons, with this threat overhanging them, can be as insolent as ever, how should we expect that such men would behave, if there were no risk and no trial to be faced?