Against Meidias

There are some other points that I consider no less necessary to mention than those which I have already put before you. I will mention them and discuss them briefly before I sit down. The leniency of your disposition, men of Athens, is a great asset and advantage to all wrongdoers. Give me, then, your attention while I show that you have no right to admit Meidias to the least share in that advantage. My view is that all men during their lives pay contributions to their own fortunes,[*](See note on Dem. 21.101.) not only those which are actually collected and paid in, but others also.

For instance, one of us is moderate, kindly disposed and merciful: he deserves to receive an equivalent return from all, if he ever falls into want or distress. Yonder is another, who is shameless and insulting, treating others as if they were beggars, the scum of the earth, mere nobodies: he deserves to be paid with the same measure that he has meted to others. If you will consent to look at it in a true light, you will find that this, and not the former, is the kind of contribution that Meidias has made.

Now I know that he will set up a wail, with his children grouped about him, and will make a long and humble appeal, weeping and making himself as pitiable a figure as he can. But the more he humiliates himself, Athenians, the more he deserves your hatred. Why so? If in his past life he was so brutal and violent because it was impossible for him to be humble, it would be right to abate some of your anger as a concession to his natural temper and to the destiny that made him the man he is; but if he knows how to behave discreetly when he likes, but has deliberately chosen the opposite line of conduct, it is surely obvious that, if he slips through your fingers now, he will once more prove himself the man you know so well.