On the Crown

Demosthenes

Demosthenes. Vol. II. De Corona, De Falsa Legatione, XVIII, XIX. Vince, C. A. and Vince, J. H., translators. Cambridge, MA: Harvard University Press, 1926 (1939 reprint).

My forebodings and expostulations were unceasing; I uttered them in the Assembly and in every city to which I was sent. But all the cities were demoralized. The active politicians were venal and corrupted by the hope of money: the unofficial classes and the people in general were either blind to the future or ensnared by the listlessness and indolence of their daily life; in all the malady had gone so far that they expected the danger to descend anywhere but upon themselves, and even hoped to derive their security at will from the perils of others.

In the result, of course, the excessive and inopportune apathy of the common people has been punished by the loss of their independence, while their leaders, who fancied they were selling everything except themselves, discover too late that their own liberty was the first thing they sold. Instead of the name of trusty friend, in which they rejoiced when they were taking their bribes, they are dubbed toad-eaters and scoundrels, and other suitable epithets. What did they expect?

Men of Athens, it is not because he wants to do a traitor a good turn that a man spends his money; nor, when he has once got what he paid for, has he any further use for the traitor’s counsels. Otherwise treason would be the most profitable of all trades. But it is not so. How could it be? Far from it! As soon as the man who grasps at power has achieved his purpose, he is the master of those who sold him his mastery; and then—yes, then!—knowing their baseness, he loathes them, mistrusts them, and reviles them.

Look at these instances, because, though the right time for action is past, for wise men it is always the right time to understand history. Lasthenes was hailed as friend—until he betrayed Olynthus; Timolaus, until he brought Thebes to ruin; Eudicus and Simus of Larissa, until they put Thessaly under Philip’s heel. Since then the whole world has become crowded with men exiled, insulted, punished in every conceivable way. What of Aristratus at Sicyon? or Perilaus[*](Perilaus: so MSS. here, and, with variations, in 295; according to Greek lexicographers the name was Perillus.) at Megara? Are they not outcasts?