On the Crown

But I am sure you all know him well, and will regard those epithets as more appropriate to him than to me. I am also sure that my artfulness—well, be it so; although I notice that in general an audience controls the ability of a speaker, and that his reputation for wisdom depends upon your acceptance and your discriminating favor. Be that as it may, if I do possess any skill in speaking, you will all find that that skill has always been exercised on public concerns and for your advantage, never on private occasions and to your detriment. On the other hand the ability of Aeschines is applied not only to speaking on behalf of your enemies, but to the detriment of anyone who has annoyed or quarrelled with him. He never uses it honestly or in the interests of the commonweal.

No upright and honor able citizen must ever expect a jury impanelled in the public service to bolster up his own resentment or enmity or other passions, nor will he go to law to gratify them. If possible he will exclude them from his heart: if he cannot escape them, he will at least cherish them calmly and soberly. In what circumstances, then, ought a politician or an orator to be vehement? When all our national interests are imperilled; when the issue lies between the people and their adversaries. Then such is the part of a chivalrous and patriotic citizen.

But for a man who never once sought to bring me to justice for any public, nor, I will add, for any private offence, whether for the city’s sake or for his own, to come into court armed with a denunciation of a crown and of a vote of thanks, and to lavish such a wealth of eloquence on that plea, is a symptom of a peevish, jealous, small-minded, good-for-nothing disposition. And the exhibition of his turpitude is complete when he relinquishes his controversy with me, and directs the whole of his attack upon the defendant.

It really makes me think, Aeschines, that you deliberately went to law, not to get satisfaction for any transgression, but to make a display of your oratory and your vocal powers. But it is not the diction of an orator, Aeschines, or the vigor of his voice that has any value: it is supporting the policy of the people, and having the same friends and the same enemies as your country.