Philippic 4

It is not so, but it is to win these prizes that he devotes his activities to all those other objects.

Therefore each must know and feel in his own mind the truth of this, but you must not, of course, call for a declaration of war from the statesman who is trying, in all honesty, to give you the best advice; for that would be the act of men who want to find someone to fight with, not of men who seek the interests of their state.[*](To propose war on Philip would be dangerous to the speaker, as explained in the speech Dem. 8.68, and unnecessary, as Philip is already at war with Athens.)

For consider. If for his first violation of the peace, or his second or third—for there was a long series of them—someone had proposed a declaration of war against him, and if Philip, just as he is doing now when no one proposes such a declaration, had gone to the help of the Cardians, would not the proposer have been suppressed,[*](The word used is strong, but purposely vague. He would have incurred the inevitable γραφὴ παρανόμων.) and blamed by everybody as the real author of Philip’s expedition?

Then do not look about for a scapegoat for Philip’s sins, someone whom you can throw for his hirelings to rend limb from limb. Do not vote for war and then fall to disputing among yourselves whether you ought or ought not to have done so, but imitate his methods of warfare, supplying those who are now resisting him with money and whatever else they need, and raising a war-fund yourselves, Athenians, and providing an army, swift-sailing galleys, horses, cavalry-transports, and everything that war requires.

For at present our system is a mockery, and, by Heaven, I do not believe that even Philip himself would pray that Athens might act otherwise than she is acting. You are behind your time and waste your money; you look round for someone to manage the business and then quarrel with him; you throw the blame on one another. I will explain how this comes about and will tell you how to stop it.