On the Chersonese
Demosthenes
Demosthenes. Vol. I. Olynthiacs, Philippics, Minor Public Speeches, Speech Against Leptines, I-XVII, XX. Vince, J. H., translator. Cambridge, MA: Harvard University Press, 1930 (printing).
That, too, is the meaning of the dispatch of a second general to the Hellespont. For if Diopithes is acting outrageously in detaining the merchantmen, a note, men of Athens, a brief note, could put a stop to all this at once; and there are the laws, which direct us to impeach such offenders, but not, of course, to mount guard over ourselves,[*](i.e. to keep a jealous watch over our own officers.) at such a cost and with so large a fleet; for that would be the height of madness.
No, against our enemies, who are not amenable to the laws, it is right and necessary to maintain troops, to send out fleets, and to raise funds; but against ourselves we have these resources, a decree, an impeachment, and a dispatch-boat. Those are what right-minded citizens would employ; malignants, bent on the ruin of the State, would do as these men are doing.
And that there are some men of this type among you, though bad enough, is not the real evil; but you who sit here are by now in such a mood that if anyone comes forward and asserts that the cause of all our evil is Diopithes or Chares or Aristophon, or any other citizen that he happens to name, you at once agree and applaud the truth of the remark.
But if anyone rises and tells you the real truth and says, Nonsense, Athenians! The cause of all these evils and all these troubles is Philip, for if he had kept quiet, our city would have been free from trouble, you cannot gainsay it, but you seem to me to be vexed and to feel that you are, as it were, losing something.
But as to the reason for this—and in Heaven’s name, when I am pleading for your best interests, allow me to speak freely—some of our politicians have been training you to be threatening and intractable in the meetings of the Assembly, but in preparing for war, careless and contemptible. If, then, the culprit named is someone on whom you know you can lay hands in Athens, you agree and assent; but if it is someone whom you cannot chastise unless you overcome him by force of arms, you find yourselves helpless, I suppose, and to be proved so causes you annoyance.