On Halonnesus

Do you not see that his letter to you is all carefully calculated, so that his words and his actions may appear to conform to the universal standard of justice, while he has really shown supreme contempt for it in claiming for himself and denying to you territory which is yours by common consent and decree of the Greeks and of the King of Persia?[*](This refers to the amended rescript obtained by the Athenians from the king in 366. See Dem. 19.137.)

As for the other amendment which you propose to introduce, that all the Greeks who are not parties to the peace should remain free and independent, and that if they are attacked, the signatories should unite to defend them,

you considered it both fair and generous that the peace should not be confined to Athens and her allies on the one side and Philip and his allies on the other, while those who are allies of neither are exposed to ruin at the hands of their stronger neighbors, but rather that your peace should extend its protection to them also, and that we should disarm and observe a real peace.

But Philip, although, as you have heard from his letter, he admits the justice of this amendment and consents to accept it, has robbed the Pheraeans of their city, placing a garrison in their citadel, in order, I suppose, to ensure their independence; he is even now engaged in an expedition against Ambracia, and as for the three Elean colonies in Cassopia[*](A district of Epirus, just north of the Ambracian Gulf.)—Pandosia, Bucheta, and Elatea—he has wasted their land with fire, stormed their cities, and handed them over to be the slaves of his own kinsman, Alexander. How zealous he is for the freedom and independence of the Greeks, you may judge from his acts.

With regard to his repeated promises to you of substantial benefits, he complains that I am slandering and defaming him in the ears of the Greeks, for he says that he has never made you any promises at all. Such is the shamelessness of the man who stated in his letter, which is still to be seen in the Council House, that if peace was made he would confer such benefits on you as would stop the mouths of us, his opponents, benefits which he said he would put down in writing, if he were sure that the peace would be made. The inference was that all the good things that we were to enjoy on the conclusion of peace were ready for immediate delivery.

Peace has been concluded, but all the good things that we were to enjoy are still to seek, and upon the Greeks has come such ruin as you well know. Yet he promises in the present letter that if you will only trust his friends and advocates and will punish the wicked men who traduce him to you, he will confer substantial benefits. His benefits, however, will amount to this: