On the Peace

I perceive, men of Athens, that the present outlook gives rise to much vexation and perplexity, because not only have we suffered serious losses, which cannot be mended by fine speeches, but there is also complete divergence of opinion about the preservation of what is left of our empire, one favoring this policy, another that.

While deliberation is naturally a vexatious and difficult task, you, Athenians, have enhanced its difficulties; for all other people deliberate before the event, but you after the event. And the result is that, as long as I can remember, the man who attacks any mistakes you have made gains your applause as an able speaker, but meanwhile the events and the real object of your deliberation wholly escape you.

Nevertheless, although this is so, I have come forward in the belief and confidence that, if you will consent to still the noise of faction and listen with the attention that befits men who are debating the most important interests of the state, I shall be able to offer you advice which will ameliorate our present condition and redeem our past losses.

While I am well aware, Athenians, that to talk in this assembly about oneself and one’s own speeches is a very profitable practice, if one has the necessary effrontery, I feel that it is so vulgar and so offensive that, though I see the necessity, I shrink from it. I believe, however, that you will form a better judgement of what I am going to propose, if I remind you of a few things that I have said on former occasions.

For in the first place, Athenians, when it was proposed to take advantage of the unrest in Euboea[*](Through Philip’s intrigues a Macedonian party had been formed in the cities of Euboea. Plutarchus, the ruler of Eretria, applied to Athens for help against a rising. The request was supported by Eubulus and Midias, but opposed by Demosthenes. A force was sent under the command of Phocion and won a battle, but Plutarchus proved himself a traitor and was expelled from Eretria.) and side with Plutarchus in a war that would bring us more expense than glory, I was the first and indeed the only speaker to oppose it, and I narrowly escaped being torn to pieces by those who induced you for trifling gains to commit many serious errors. It was not long before you incurred disgrace and suffered indignities[*](According to the Scholiast, Plutarchus seized some of the Athenian troops and compelled Athens to ransom them for 50 talents.) such as no men have ever received from those whom they have helped, and so you realized the baseness of those to whom you then gave ear and the wisdom of the advice you received from me.