Philippic 1

If the question before us were a new one, men of Athens, I should have waited until most of the regular speakers had delivered their opinions, and if satisfied with any of their proposals, I should have remained silent, but if not satisfied, I should then have tried to express my own views. Since, however, it is our fortune to be still debating a point on which they have often spoken before, I can safely claim your indulgence if I am the first to rise and address you. For if in the past their advice had been sound, there would be no need for deliberation today.

Now in the first place, Athenians, there is no need to despair of our present position, however hopeless it may seem. For that which is worst in the days that are past and gone is just what affords the best assurance for the future. And what is that? It is that your affairs are in this evil plight just because you, men of Athens, utterly fail to do your duty; since surely, were you so placed in spite of every effort on your part, it would be hopeless to look for improvement.

In the next place, bear this in mind. Some of you have been told, others know and remember, how formidable the Spartans were, not many years ago, and yet how at the call of honor and duty you played a part not unworthy of your country, and entered the lists against them in defence of your rights.[*](The reference is probably to the invasion of Boeotia by Agesilaus in 378.) I remind you of this, Athenians, because I want you to know and realize that, as no danger can assail you while you are on your guard, so if you are remiss no success can attend you. Learn a lesson from the former strength of the Lacedaemonians, which you mastered by strict attention to your affairs, and the present arrogance of our enemy, which discomposes us because we ignore every call of duty.

But if anyone here, Athenians, is inclined to think Philip too formidable, having regard to the extent of his existing resources and to our loss of all our strongholds, he is indeed right, yet he must reflect that we too, men of Athens, once held Pydna, Potidaea, and Methone and had in our own hands all the surrounding territory, and that many of the native tribes now in his service were then free and independent and were indeed more inclined to side with us than with Philip.

If, therefore, Philip had then come to the conclusion that it was a difficult task to fight the Athenians while they held such strong outposts in his own territory and he was destitute of allies, in that case he would never have gained his present successes, never acquired his present power. But, men of Athens, Philip saw clearly that all these outposts were but the open prizes of war, that by natural right the property of the absent belongs to those who are on the spot, and the property of the careless to those who can face toil and danger.

It was precisely by acting on this principle that he has mastered and now holds them all. Some he has seized by right of arms, others he has won by alliance and friendship. For indeed alliance and respect are willingly offered by all men to those whom they see ready and prompt to take action.

And you too, men of Athens, if you are willing to adopt this principle, now if never before, if each citizen is ready to throw off his diffidence and serve the state as he ought and as he best may, the rich man paying, the strong man fighting, if, briefly and plainly, you will consent to become your own masters, and if each man will cease to expect that, while he does nothing himself, his neighbor will do everything for him, then, God willing, you will recover your own, you will restore what has been frittered away, and you will turn the tables upon Philip.