Olynthiac 3

I am not talking for the idle purpose of quarrelling with anyone here. I am not such a misguided fool as to pick a quarrel deliberately when I see no advantage from it. But I consider it right as a citizen to set the welfare of the state above the popularity of an orator. Indeed I am given to understand—and so perhaps are you—that the orators of past generations, always praised but not always imitated by those who address you, adopted this very standard and principle of statesmanship. I refer to the famous Aristides, to Nicias, to my own namesake,[*](Demosthenes, the general, who perished with Nicias in the Sicilian expedition. He is not elsewhere described as an orator.) and to Pericles.

But ever since this breed of orators appeared who ply you with such questions as What would you like? What shall I propose? How can I oblige you? the interests of the state have been frittered away for a momentary popularity. The natural consequences follow, and the orators profit by your disgrace.

Yet reflect, men of Athens, on what might be named as the outstanding achievements of the days of your ancestors and those of your own time. I will give you a summary of familiar facts, for you need not go abroad for examples to teach you how to win success.

Now your ancestors, whom their orators, unlike ours today, did not caress or flatter, for five and forty years[*](The interval between the Persian and Peloponnesian wars.) commanded the willing obedience of the Greeks; more than ten thousand talents did they accumulate in our Acropolis; the then king of Macedonia[*](Perdiccas II.; a pardonable exaggeration.) was their subject, even as a barbarian ought to be subject to Greeks; many honorable trophies for victory on sea and land did they erect, themselves serving in the field; and they alone of mankind left behind them by their deeds a renown greater than all detraction.