Olynthiac 2

Demosthenes

Demosthenes. Vol. I. Olynthiacs, Philippics, Minor Public Speeches, Speech Against Leptines, I-XVII, XX. Vince, J. H., translator. Cambridge, MA: Harvard University Press, 1930 (printing).

On many occasions, men of Athens, one may, I think, recognize the manifest favor of heaven towards our city, and not least at the present crisis. That Philip has found men willing to fight him, situated on his frontiers and possessed of considerable power, above all so determined that they regard any accommodation with him as both delusive and fatal to their own country—this has all the appearance of a super-human, a divine beneficence.

So the time has come, men of Athens, to look to it that we do not prove more unfriendly to ourselves than circumstances have been, for we shall show ourselves the meanest of mankind, if we abandon not only the cities and the places which we once called our own, but the very allies that fortune has raised up for us and the chances she throws in our way.

Now I do not choose, Athenians, to enumerate the resources of Philip and by such arguments to call on you to rise to the occasion. Do you ask why? Because it seems to me that any dissertation on that topic is a tribute to his enterprise, but a record of our failure. For the higher he has raised himself above his proper level, the more he wins the admiration of the world; but the more you have failed to improve your opportunities, the greater is the discredit that you have incurred. All this then I will waive.

For an impartial investigation, men of Athens, would trace the source of Philip’s greatness not to himself, but to this very platform. Of transactions, then, for which Philip should be grateful to those whose policy has served his interests, and for which you might well demand satisfaction, I do not find this the proper time for speaking. There are, however other topics open to me; you will be the better for having heard them, and if you will consent to scrutinize them accurately, men of Athens, you will find in them grave charges against Philip. On these topics I shall endeavor to address you.

Now to call a man perjured and faithless, without drawing attention to his acts, might justly be termed mere abuse; but to describe his conduct in detail and convict him on the whole count fortunately requires only a short speech. Moreover, I have two reasons for thinking the story worth the telling: Philip shall appear as worthless as he really is, and those who stand aghast at his apparent invincibility shall see that he has exhausted all the arts of chicanery on which his greatness was founded at the first, and that his career has now reached its extreme limit.

For my own part, Athenians, I too should be inclined to regard Philip with mingled fear and admiration, if I saw that his success had crowned a career of integrity. But when I consider him attentively, I find that at the outset, when the Olynthians were anxious to consult you, but certain persons were for excluding them from our Assembly, he won our simple hearts by promising to hand over Amphipolis to us and by negotiating that secret treaty[*](The proposed surrender of Pydna in exchange for Amphipolis.) once so much talked about.

I find that next he won the friendship of the Olynthians by capturing Potidaea, which was yours, and thus wronging you, his former allies,[*](If the Greek is sound, this must allude to Philip’s offer of alliance with Athens ten years before. But perhaps we should omit ὑμᾶς with Blass. The allies will then be the Potidaeans, as the Scholiast explains.) in presenting it to them. Lastly he has won over the Thessalians by promising to bestow Magnesia upon them and by undertaking to conduct the Phocian war[*](The Sacred War of 355-346.) in their interests. In a word, he has hoodwinked everyone that has had any dealings with him; he has played upon the folly of each party in turn and exploited their ignorance of his own character. That is how he has gained his power.

Now even as he has raised himself by these arts, while every community imagined that they were to be the recipients of his favors, so by these same arts he is bound to be brought low again now that the utter selfishness of his conduct has been amply demonstrated. Yes, men of Athens, this is the turning point of Philip’s career. If not, let someone step up and prove to me—or rather to you—that my words are untrue, or that those who have been once deceived will continue to trust him, or that the Thessalians who stooped to become his slaves would not now welcome their emancipation.

Again, if anyone here admits the truth of this, but fancies that Philip will remain master of the situation, being already in possession of the fortresses and harbors and other points of vantage, he is mistaken. For when a league is knit together by goodwill, when all the allied states have the same interests, then the individual members are willing to remain steadfast, sharing the toil and enduring the hardships; but when a man has gained power, as Philip has, by rapacity and crime, then the first pretext, some trifling slip, overthrows and shatters all.