Odyssey

Homer

Homer. The Odyssey: rendered into English prose for the use of those who cannot read the original. Butler, Samuel, 1835-1902, translator. Revised by Timothy Power and Gregory Nagy. London: A.C. Fifield, 1900.

Tell me, O Muse, of that many-sided hero who traveled far and wide after he had sacked the famous town of Troy. Many cities did he visit, and many were the people with whose customs and thinking [noos] he was acquainted; many things he suffered at sea while seeking to save his own life [psukhê] and to achieve the safe homecoming [nostos] of his companions; but do what he might he could not save his men, for they perished through their own sheer recklessness in eating the cattle of the Sun-god Helios; so the god prevented them from ever reaching home. Tell me, as you have told those who came before me, about all these things, O daughter of Zeus, starting from whatsoever point you choose.

So now all who escaped death in battle or by shipwreck had got safely home except Odysseus, and he, though he was longing for his return [nostos] to his wife and country, was detained by the goddess Calypso, who had got him into a large cave and wanted to marry him. But as years went by, there came a time when the gods settled that he should go back to Ithaca; even then, however, when he was among his own people, his trials [athloi] were not yet over; nevertheless all the gods had now begun to pity him except Poseidon, who still persecuted him without ceasing and would not let him get home.

Now Poseidon had gone off to the Ethiopians, who are at the world's end, and lie in two halves, the one looking West and the other East. He had gone there to accept a hecatomb of sheep and oxen, and was enjoying himself at his festival; but the other gods met in the house of Olympian Zeus, and the sire of gods and men spoke first. At that moment he was thinking of Aigisthos, who had been killed by Agamemnon's son Orestes; so he said to the other gods:

"See now, how men consider us gods responsible [aitioi] for what is after all nothing but their own folly. Look at Aigisthos; he must needs make love to Agamemnon's wife unrighteously and then kill Agamemnon, though he knew it would be the death of him; for I sent Hermes to warn him not to do either of these things, inasmuch as Orestes would be sure to take his revenge when he grew up and wanted to return home. Hermes told him this in all good will but he would not listen, and now he has paid for everything in full."

Then Athena said, "Father, son of Kronos, King of kings, it served Aigisthos right, and so it would any one else who does as he did; but Aigisthos is neither here nor there; it is for Odysseus that my heart bleeds, when I think of his sufferings in that lonely sea-girt island, far away, poor man, from all his friends. It is an island covered with forest, in the very middle of the sea, and a goddess lives there, daughter of the magician Atlas, who looks after the bottom of the ocean, and carries the great columns that keep heaven and earth asunder. This daughter of Atlas has got hold of poor unhappy Odysseus, and keeps trying by every kind of blandishment to make him forget his home, so that he is tired of life, and thinks of nothing but how he may once more see the smoke of his own chimneys. You, sir, take no heed of this, and yet when Odysseus was before Troy did he not propitiate you with many a burnt sacrifice? Why then should you keep on being so angry with him?"

And Zeus said, "My child, what are you talking about? How can I forget Odysseus than whom there is no more capable man on earth [in regard to noos], nor more liberal in his offerings to the immortal gods that live in heaven? Bear in mind, however, that Poseidon is still furious with Odysseus for having blinded an eye of Polyphemus king of the Cyclopes. Polyphemus is son to Poseidon by the nymph Thoosa, daughter to the sea-king Phorkys; therefore though he will not kill Odysseus outright, he torments him by preventing him from his homecoming [nostos]. Still, let us lay our heads together and see how we can help him to return; Poseidon will then be pacified, for if we are all of a mind he can hardly stand out against us."

And Athena said, "Father, son of Kronos, King of kings, if, then, the gods now mean that Odysseus should get home, we should first send Hermes to the Ogygian island to tell Calypso that we have made up our minds and that he is to have his homecoming [nostos]. In the meantime I will go to Ithaca, to put heart into Odysseus' son Telemakhos; I will embolden him to call the Achaeans in assembly, and speak out to the suitors of his mother Penelope, who persist in eating up any number of his sheep and oxen; I will also conduct him to Sparta and to Pylos, to see if he can hear anything about the return [nostos] of his dear father - for this will give him genuine fame [kleos] throughout humankind."

So saying she bound on her glittering golden sandals, imperishable, with which she can fly like the wind over land or sea; she grasped the redoubtable bronze-shod spear, so stout and sturdy and strong, wherewith she quells the ranks of heroes who have displeased her, and down she darted from the topmost summits of Olympus, whereon forthwith she was in the dêmos of Ithaca, at the gateway of Odysseus' house, disguised as a visitor, Mentes, chief of the Taphians, and she held a bronze spear in her hand. There she found the lordly suitors seated on hides of the oxen which they had killed and eaten, and playing draughts in front of the house. Men-servants and pages were bustling about to wait upon them, some mixing wine with water in the mixing-bowls, some cleaning down the tables with wet sponges and laying them out again, and some cutting up great quantities of meat.