Odyssey

So she spoke among her handmaids, sitting in her chamber, while goodly Odysseus was at meat. Then she called to her the goodly swineherd, and said: “Go, goodly Eumaeus, and bid the stranger come hither, that I may give him greeting, and ask himif haply he has heard of Odysseus of the steadfast heart, or has seen him with his eyes. He seems like one that has wandered far.” To her, then, swineherd Eumaeus, didst thou make answer, and say: “I would, O queen, that the Achaeans would keep silence, for he speaks such words as would charm thy very soul.Three nights I had him by me, and three days I kept him in my hut, for to me first he came when he fled by stealth from a ship, but he had not yet ended the tale of his sufferings. Even as when a man gazes upon a minstrel who sings to mortals songs of longing that the gods have taught him,and their desire to hear him has no end, whensoever he sings, even so he charmed me as he sat in my hall. He says that he is an ancestral friend of Odysseus, and that he dwells in Crete, where is the race of Minos. From thence has he now come on this journey hither, ever suffering woesas he wanders on and on. And he insists that he has heard tidings of Odysseus, near at hand in the rich land of the Thesprotians and yet alive; and he is bringing many treasures to his home.” Then wise Penelope answered him: “Go, call him hither, that he may himself tell me to my face.But as for these men, let them make sport as they sit in the doorway or here in the house, since their hearts are merry. For their own possessions lie untouched in their homes, bread and sweet wine, and on these do their servants feed. But themselves throng our house day after day,slaying our oxen, and sheep, and fat goats, and keep revel and drink the flaming wine recklessly, and havoc is made of all this wealth, for there is no man here such as Odysseus was to keep ruin from the house. But if Odysseus should come and return to his native land,straightway would he with his son take vengeance on these men for their violent deeds.” So she spoke, and Telemachus sneezed loudly, and all the room round about echoed wondrously. And Penelope laughed, and straightway spoke to Eumaeus winged words: “Go, pray, call the stranger here before me.Dost thou not note that my son has sneezed at all my words. Therefore shall utter death fall upon the wooers one and all, nor shall one of them escape death and the fates. And another thing will I tell thee, and do thou lay it to heart. If I find that he speaks all things truly,I will clothe him in a cloak and tunic, fair raiment.” So she spoke, and the swineherd went when he had heard this saying; and coming up to Odysseus he spoke to him winged words: “Sir stranger, wise Penelope calls for thee, the mother of Telemachus, and her heartbids her make enquiry about her husband, though she has suffered many woes. And if she finds that thou speakest all things truly, she will clothe thee in a cloak and tunic, which thou needest most of all. As for thy food, thou shalt beg it through the land, and feed thy belly, and whoso will shall give it thee.”

Then the much-enduring goodly Odysseus answered him: “Eumaeus, soon will I tell all the truth to the daughter of Icarius, wise Penelope. For well do I know of Odysseus, and in common have we borne affliction. But I have fear of this throng of harsh wooers,whose wantonness and violence reach the iron heaven. For even now, when, as I was going through the hall doing no evil, this man struck me and hurt me, neither Telemachus nor any other did aught to ward off the blow. Wherefore now bid Penelopeto wait in the halls, eager though she be, till set of sun; and then let her ask me of her husband regarding the day of his return, giving me a seat nearer the fire, for lo, the raiment that I wear is mean, and this thou knowest of thyself, for to thee first did I make my prayer.” So he spoke, and the swineherd went when he had heard this saying.And as he passed over the threshold Penelope said to him: “Thou dost not bring him, Eumaeus. What does the wanderer mean by this? Does he fear some one beyond measure, or does he idly feel ashamed in the house? 'Tis ill for a beggar to feel shame.” To her, then, swineherd Eumaeus, didst thou make answer and say:“He speaks rightly, even as any other man would deem, in seeking to shun the insolence of overweening men. But he bids thee to wait till set of sun. And for thyself, too, it is far more seemly, O queen, to speak to the stranger alone, and to hear his words.” Then wise Penelope answered him: “Not without wisdom is the stranger; he divines how it may be. There are no mortal men, methinks, who in wantonness devise such wicked folly as these.” So she spoke, and the goodly swineherd departedinto the throng of the wooers when he had told her all. And straightway he spoke winged words to Telemachus, holding his head close to him that the others might not hear: “Friend, I am going forth to guard the swine and all things there, thy livelihood and mine; but have thou charge of all things here.Thine own self do thou keep safe first of all, and let thy mind beware lest some ill befall thee, for many of the Achaeans are devising evil, whom may Zeus utterly destroy before harm fall on us.” Then wise Telemachus answered him: “So shall it be, father; go thy way when thou hast supped.And in the morning do thou come and bring goodly victims. But all matters here shall be a care to me and to the immortals.” So he spoke, and the swineherd sat down again on the polished chair. But when he had satisfied his heart with meat and drink, he went his way to the swine, and left the courts and the hallfull of banqueters. And they were making merry with dance and song, for evening had now come on.

Now there came up a public beggar who was wont to beg through the town of Ithaca, and was known for his greedy belly, eating and drinking without end. No strength had he nor might, but in bulk was big indeed to look upon.Arnaeus was his name, for this name his honored mother had given him at his birth; but Irus all the young men called him, because he used to run on errands[*](1) when anyone bade him. He came now, and was for driving Odysseus from his own house; and he began to revile him, and spoke winged words: “Give way, old man, from the doorway, lest soon thou be even dragged out by the foot. Dost thou not see that all men are winking at me, and bidding me drag thee? Yet for myself, I am ashamed to do it. Nay, up with thee, lest our quarrel even come to blows.” Then with an angry glance from beneath his brows Odysseus of many wiles answered him:“Good fellow, I harm thee not in deed or word, nor do I begrudge that any man should give thee, though the portion he took up were a large one. This threshold will hold us both, and thou hast no need to be jealous for the goods of other folk. Thou seemest to me to be a vagrant, even as I am; and as for happy fortune, it is the gods that are like to give us that.[*](1) But with thy fists do not provoke me overmuch, lest thou anger me, and, old man though I am, I befoul thy breast and lips with blood. So should I have the greater peace tomorrow, for I deem not that thou shalt return a second time to the hall of Odysseus, son of Laertes.” Then, waxing wroth, the vagrant Irus said to him: “Now see how glibly the filthy wretch talks, like an old kitchen-wife. But I will devise evil for him, smiting him left and right, and will scatter on the ground all the teeth from his jaws, as though he were a swine wasting the corn.Gird thyself now, that these men, too, may all know our fighting. But how couldst thou fight with a younger man?” Thus on the polished threshold before the lofty doors they stirred one another's rage right heartily. And the strong and mighty Antinous heard the two,and, breaking into a merry laugh, he spoke among the wooers: “Friends, never before has such a thing come to pass, that a god has brought sport like this to this house. Yon stranger and Irus are provoking one another to blows. Come, let us quickly set them on.” So he spoke, and they all sprang up laughing and gathered about the tattered beggars. And Antinous, son of Eupeithes, spoke among them, and said: “Hear me, ye proud wooers, that I may say somewhat. Here at the fire are goats' paunches lying, whichwe set there for supper, when we had filled them with fat and blood. Now whichever of the two wins and proves himself the better man, let him rise and choose for himself which one of these he will. And furthermore he shall always feast with us, nor will we suffer any other beggar to join our company and beg of us.”

So spoke Antinous, and his word was pleasing to them. Then with crafty mind Odysseus of many wiles spoke among them: “Friends, in no wise may an old man that is overcome with woe fight with a younger. Howbeit my belly, that worker of evil, urges me on, that I may be overcome by his blows.But come now, do you all swear to me a mighty oath, to the end that no man, doing a favour to Irus, may deal me a foul blow with heavy hand, and so by violence subdue me to this fellow.” So he spoke, and they all gave the oath not to smite him, even as he bade. But when they had sworn and made an end of the oath,among them spoke again the strong and mighty Telemachus: “Stranger, if thy heart and thy proud spirit bid thee beat off this fellow, then fear not thou any man of all the Achaeans, for whoso strikes thee shall have to fight with more than thou. Thy host am I, and the princes assent hereto,Antinous and Eurymachus, men of prudence both.” So he spoke, and they all praised his words. But Odysseus girded his rags about his loins and showed his thighs, comely and great, and his broad shoulders came to view, and his chest and mighty arms. And Athenadrew nigh and made greater the limbs of the shepherd of the people. Then all the wooers marvelled exceedingly, and thus would one speak with a glance at his neighbor: “Right soon shall Irus, un-Irused, have a bane of his own bringing, such a thigh does yon old man show from beneath his rags.” So they spoke, and the mind of Irus was miserably shaken; yet even so the serving men girded him, and led him out perforce all filled with dread, and his flesh trembled on his limbs. Then Antinous rated him and spoke, and addressed him: “Better were it now, thou braggart, that thou wert not living, nor hadst ever been born,if thou quailest and art so terribly afraid of this fellow—a man that is old and overcome by the woe that has come upon him. But I will speak out to thee, and this word shall verily be brought to pass. If this fellow conquers thee and proves the better man, I will fling thee into a black ship and send thee to the mainlandto King Echetus, the maimer of all men, who will cut off thy nose and ears with the pitiless bronze, and will draw forth thy vitals and give them raw to dogs to rend.”

So he spoke, and thereat yet greater trembling seized the other's limbs, and they led him into the ring and both men put up their hands.Then the much-enduring, goodly Odysseus was divided in mind whether he should strike him so that life should leave him even there as he fell, or whether he should deal him a light blow and stretch him on the earth. And, as he pondered, this seemed to him the better course, to deal him a light blow, that the Achaeans might not take note of him.Then verily, when they had put up their hands, Irus let drive at the right shoulder, but Odysseus smote him on the neck beneath the ear and crushed in the bones, and straightway the red blood ran forth from his mouth, and down he fell in the dust with a moan, and he gnashed his teeth, kicking the ground with his feet. But the lordly wooersraised their hands, and were like to die with laughter. Then Odysseus seized him by the foot, and dragged him forth through the doorway until he came to the court and the gates of the portico. And he set him down and leaned him against the wall of the court, and thrust his staff into his hand and spoke, and addressed him with winged words: “Sit there now, and scare off swine and dogs, and do not thou be lord of strangers and beggars, miserable that thou art, lest haply thou meet with some worse thing to profit withal.” He spoke, and flung about his shoulders his miserable wallet, full of holes, and slung by a twisted cord.Then back to the threshold he went and sat down; and the wooers went within, laughing merrily, and they greeted him, saying: “May Zeus grant thee, stranger, and the other immortal gods what thou desirest most, and the dearest wish of thy heart, seeing that thou hast made this insatiate fellow to cease from beggingin the land. For soon shall we take him to the mainland to King Echetus, the maimer of all men.” So they spoke, and goodly Odysseus was glad at the word of omen. And Antinous set before him the great paunch, filled with fat and blood, and Amphinomustook up two loaves from the basket and set them before him, and pledged him in a cup of gold, and said: “Hail, Sir stranger; may happy fortune be thine in time to come, though now thou art the thrall of many sorrows.”

Then Odysseus of many wiles answered him, and said:“Amphinomus, verily thou seemest to me to be a man of prudence; and such a man, too, was thy father, for I have heard of his fair fame, that Nisus of Dulichium was a brave man and a wealthy. From him, they say, thou art sprung, and thou seemest a man soft of speech. Wherefore I will tell thee, and do thou give heed and hearken.Nothing feebler does earth nurture than man, of all things that on earth are breathing and moving. For he thinks that he will never suffer evil in time to come, so long as the gods give him prosperity and his knees are quick; but when again the blessed gods decree him sorrow,this too he bears in sore despite with steadfast heart; for the spirit of men upon the earth is even such as the day which the father of gods and men brings upon them. For I, too, was once like to be prosperous among men, but many deeds of wantonness I wrought, yielding to my might and my strength,and trusting in my father and my brethren. Wherefore let no man soever be lawless at any time, but let him keep in silence whatever gifts the gods give. Aye, for I see the wooers devising wantonness, wasting the wealth and dishonoring the wifeof a man who, I tell thee, will not long be away from his friends and his native land; nay, he is very near. But may some god lead thee forth hence to thy home, and mayest thou not meet him when he comes home to his dear native land. For not without bloodshed, methinks,will the wooers and he part one from the other when once he comes beneath his roof.” So he spoke, and pouring a libation, drank of the honey-sweet wine, and then gave back the cup into the hands of the marshaller of the people. But Amphinomus went through the hall with a heavy heart, bowing his head; for his spirit boded bane.Yet even so he did not escape his fate, but him, too, did Athena set in bonds so that he might be slain outright at the hands of Telemachus and by his spear. So he sat down again on the chair from which he had risen. Then the goddess, flashing-eyed Athena, put it in the heart of the daughter of Icarius, wise Penelope,to show herself to the wooers, that she might set their hearts a-flutter and win greater honor from her husband and her son than heretofore. Then she laughed a meaningless laugh and spoke, and addressed the nurse: “Eurynome, my heart longs, though it has never longed before,to show myself to the wooers, hateful though they are. Also I would say a word to my son that will be for his profit, namely, that he should not consort ever with the overweening wooers, who speak him fair but have evil plans thereafter.”

Then the housewife, Eurynome, spoke to her and said:“Aye, verily, child, all this hast thou spoken aright. Go, then, reveal thy word to thy son and hide it not; but first wash thy body and anoint thy face, and go not as thou art with both cheeks stained with tears. Go, for it is ill to grieve ever without ceasing.For now, behold, thy son is of such an age, and it has been thy dearest prayer to the immortals to see him a bearded man.” Then wise Penelope answered her again: “Eurynome, beguile me not thus in thy love to wash my body and anoint me with oil.All beauty of mine have the gods, that hold Olympus, destroyed since the day when my lord departed in the hollow ships. But bid Autonoe and Hippodameia come to me, that they may stand by my side in the hall. Alone I will not go among men, for I am ashamed.” So she spoke, and the old woman went forth through the chamber to bear tidings to the women, and bid them come. Then again the goddess, flashing-eyed Athena, took other counsel. On the daughter of Icarius she shed sweet sleep, and she leaned back and sleptthere on her couch, and all her joints were relaxed. And meanwhile the fair goddess was giving her immortal gifts, that the Achaeans might marvel at her. With balm[*](1) she first made fair her beautiful face, with balm ambrosial, such as that wherewith Cytherea, of the fair crown, anoints herself when she goes into the lovely dance of the Graces;and she made her taller, too, and statelier to behold, and made her whiter than new-sawn ivory. Now when she had done this the fair goddess departed, and the white-armed handmaids came forth from the chamber and drew near with sound of talking. Then sweet sleep released Penelope,and she rubbed her cheeks with her hands, and said: “Ah, in my utter wretchedness soft slumber enfolded me. Would that pure Artemis would even now give so soft a death, that I might no more waste my life away with sorrow at heart, longing forthe manifold excellence of my dear husband, for that he was pre-eminent among the Achaeans.”

So saying, she went down from the bright upper chamber, not alone, for two handmaids attended her. Now when the fair lady reached the wooers she stood by the doorpost of the well-built hall,holding before her face her shining veil; and a faithful handmaid stood on either side of her. Straightway then the knees of the wooers were loosened and their hearts enchanted with love, and they all prayed, each that he might lie by her side. But she spoke to Telemachus, her dear son: “Telemachus, thy mind and thy thoughts are no longer steadfast as heretofore. When thou wast but a child thou wast wont to revolve in thy mind thoughts more cunning; but now that thou art grown and hast reached the bounds of manhood, and wouldest be called a rich man's son by one who looked only to thy stature and thy comeliness, being himself a stranger from afar,thy mind and thy thoughts are no longer right as before. What a thing is this that has been done in these halls, that thou hast suffered yon stranger to be so maltreated! How now, if the stranger, while sitting thus in our house, should come to some harm through grievous mishandling?On thee, then, would fall shame and disgrace among men.” Then wise Telemachus answered her: “My mother, in this matter I take it not ill that thou art filled with anger. Yet of myself I know in my heart and understand each thing, the good and the evil, whereas heretofore I was but a child.But I am not able to plan all things wisely, for these men here thwart my will, keeping by me, one on this side and one on that, with evil purpose, and I have none to help me. Howbeit, I can tell thee, this battle between the stranger and Irus fell not out according to the mind of the wooers, but the stranger proved the better man.I would, O father Zeus, and Athena, and Apollo, that even now the wooers were thus subdued in our halls, and were hanging their heads, some in the court and some within the hall, and that each man's limbs were loosened, even as Irus now sits yonder by the gate of the court,hanging his head like a drunken man, and cannot stand erect upon his feet, or go home to whatsoever place he is wont to go, because his limbs are loosened.” Thus they spoke to one another. But Eurymachus addressed Penelope, and said: “Daughter of Icarius, wise Penelope, if all the Achaeans throughout Iasian Argos could see thee, even more wooers would be feasting in your halls from to-morrow on, for thou excellest all women in comeliness and stature, and in the wise heart within thee.”

Then wise Penelope answered him: “Eurymachus, all excellence of mine, both of beauty and of form, the immortals destroyed on the day when the Argives embarked for Ilios, and with them went my husband Odysseus. If he might but come and watch over this life of mine,greater would be my fame and fairer. But now I am in sorrow, so many woes has some god brought upon me. Verily, when he went forth and left his native land, he clasped my right hand by the wrist, and said: “‘Wife, I deem not that the well-greaved Achaeanswill all return from Troy safe and unscathed, for the Trojans, men say, are men of war, hurlers of the spear, and drawers of the bow, and drivers of swift horses, such as most quickly decide the great strife of equal war.Therefore I know not whether the god will bring me back, or whether I shall be cut off there in the land of Troy: so have thou charge of all things here. Be mindful of my father and my mother in the halls even as thou art now, or yet more, while I am far away. But when thou shalt see my son a bearded man,wed whom thou wilt, and leave thy house.’ “So he spoke, and now all this is being brought to pass. The night shall come when a hateful marriage shall fall to the lot of me accursed, whose happiness Zeus has taken away. But herein has bitter grief come upon my heart and soul,for such as yours was never the way of wooers heretofore. They who are fain to woo a lady of worth and the daughter of a rich man and vie with one another, these bring of themselves cattle and goodly flocks, a banquet for the friends of the bride, and give to her glorious gifts;but they do not devour the livelihood of another without atonement.” So she spoke, and the much-enduring, goodly Odysseus was glad, because she drew from them gifts, and beguiled their souls with gentle words, but her mind was set on other things. Then Antinous, son of Eupeithes, spoke to her again, and said:“Daughter of Icarius, wise Penelope, as for gifts, if any man of the Achaeans is minded to bring them hither, do thou take them; for it is not well to refuse a gift. But for us, we will go neither to our lands nor elsewhither, until thou weddest him whosoever is best of the Achaeans.”