Iliad

Aye, and I would counsel you others also to sail back to your homes; seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar,hold forth his hand above her, and her people are filled with courage. But go ye your way and declare my message to the chieftains of the Achaeans—for that is the office of elders—to the end that they may devise some other plan in their minds better than this, even such as shall save their ships, and the host of the Achaeansbeside the hollow ships; seeing this is not to be had for them, which now they have devised, by reason of the fierceness of my anger. Howbeit let Phoenix abide here with us, and lay him down to sleep, that he may follow with me on my ships to my dear native land on the morrow, if so he will; but perforce will I not take him.

If verily thou layest up in thy mind, glorious Achilles,the purpose of returning, neither art minded at all to ward from the swift ships consuming fire, for that wrath hath fallen upon thy heart; how can I then, dear child, be left here without thee, alone? It was to thee that the old horseman Peleus sent me on the day when he sent thee to Agamemnon, forth from Phthia,a mere child, knowing naught as yet of evil war, neither of gatherings wherein men wax preeminent. For this cause sent he me to instruct thee in all these things, to be both a speaker of words and a doer of deeds. Wherefore, dear child, I am not minded hereafterto be left alone without thee, nay, not though a god himself should pledge him to strip from me my old age and render me strong in youth as in the day when first I left Hellas, the home of fair women, fleeing from strife with my father Amyntor, son of Ormenus; for he waxed grievously wroth against me by reason of his fair-haired concubine,whom himself he ever cherished, and scorned his wife, my mother. So she besought me by my knees continually, to have dalliance with that other first myself, that the old man might be hateful in her eyes.

I hearkened to her and did the deed, but my father was ware thereof forthwith and cursed me mightily, and invoked the dire Erinyesthat never should there sit upon his knees a dear child begotten of me; and the gods fulfilled his curse, even Zeus of the nether world and dread Persephone. Then I took counsel to slay him with the sharp sword, but some one of the immortals stayed mine anger, bringing to my mindthe voice of the people and the many revilings of men, to the end that I should not be called a father-slayer amid the Achaeans. Then might the heart in my breast in no wise be any more stayed to linger in the halls of my angered father. My fellows verily and my kinsfolk beset me aboutwith many prayers and sought to stay me there in the halls, and many goodly sheep did they slaughter, and sleek kine of shambling gait, and many swine, rich with fat, were stretched to singe over the flame of Hephaestus, and wine in plenty was drunk from the jars of that old man.For nine nights' space about mine own body did they watch the night through; in turn kept they watch, neither were the fires quenched, one beneath the portico of the well-fenced court, and one in the porch before the door of my chamber. Howbeit when the tenth dark night was come upon me,then verily I burst the cunningly fitted doors of my chamber and leapt the fence of the court full easily, unseen of the watchmen and the slave women. Thereafter I fled afar through spacious Hellas, and came to deep-soiled Phthia, mother of flocks,unto king Peleus; and he received me with a ready heart, and cherished me as a father cherisheth his only son and well-beloved, that is heir to great possessions; and he made me rich and gave much people to me, and I dwelt on the furthermost border of Phthia, ruling over the Dolopians.And I reared thee to be such as thou art, O godlike Achilles, loving thee from may heart; for with none other wouldest thou go to the feast neither take meat in the hall, till I had set thee on my knees and given thee thy fill of the savoury morsel cut first for thee, and had put the wine cup to thy lips.Full often hast thou wetted the tunic upon my breast, sputtering forth the wine in thy sorry helplessness.

So have I suffered much for thee and toiled much, ever mindful of this that the gods would in no wise vouchsafe me a son born of mine own body. Nay. it was thou that I sought to make my son, O godlike Achilles,to the end that thou mayest hereafter save me from shameful ruin. Wherefore Achilles, do thou master thy proud spirit; it beseemeth thee not to have a pitiless heart. Nay, even the very gods can bend, and theirs withal is more excellent worth and honour and might. Their hearts by incense and reverent vowsand libations and the savour of sacrifice do men turn from wrath with supplication, whenso any man transgresseth and doeth sin. For Prayers are the daughters of great Zeus, halting and wrinkled and of eyes askance,[*](419.1) and they are ever mindful to follow in the steps of Sin.Howbeit Sin is strong and fleet of foot, wherefore she far out-runneth them all, and goeth before them over the face of all the earth making men to fall, and Prayers follow after, seeking to heal the hurt. Now whoso revereth the daughters of Zeus when they draw nigh, him they greatly bless, and hear him, when he prayeth;but if a man denieth them and stubbornly refuseth, then they go their way and make prayer to Zeus, son of Cronos, that Ate[*](419.2) may follow after such a one to the end that he may fall and pay full atonement. Nay, Achilles, see thou too that reverence attend upon the daughters of Zeus, even such as bendeth the hearts of all men that are upright.For if the son of Atreus were not offering thee gifts and telling of yet others hereafter, but were ever furiously wroth, I of a surety should not bid thee cast aside thine anger and bear aid to the Argives even in their sore need. But now he offereth thee many gifts forthwith, and promiseth thee more hereafter,and hath sent forth warriors to beseech thee, choosing them that are best throughout the host of the Achaeans, and that to thine own self are dearest of the Argives; have not thou scorn of their words, neither of their coming hither; though till then no man could blame thee that thou wast wroth. Even in this manner have we heard the fame of men of oldthat were warriors, whenso furious wrath came upon any; won might they be by gifts, and turned aside by pleadings. Myself I bear in mind this deed of old days and not of yesterday, how it was; and I will tell it among you that are all my friends. The Curetes on a time were fighting and the Aetolians staunch in battlearound the city of Calydon, and were slaying one another, the Aetolians defending lovely Calydon and the Curetes fain to waste it utterly in war. For upon their folk had Artemis of the golden throne sent a plague in wrath that Oeneus offered not to her the first-fruits of the harvest in his rich orchard land;whereas the other gods feasted on hecatombs, and it was to the daughter of great Zeus alone that he offered not, whether haply he forgat, or marked it not; and he was greatly blinded in heart.

Thereat the Archer-goddess, the child of Zeus, waxed wroth and sent against him a fierce wild boar, white of tusk,that wrought much evil, wasting[*](421.1) the orchard land of Oeneus; many a tall tree did he uproot and cast upon the ground, aye, root and apple blossom therewith. But the boar did Meleager, son of Oeneus, slay, when he had gathered out of many cities huntsmenand hounds; for not of few men could the boar have been slain, so huge was he; and many a man set he upon the grievous pyre. But about his body the goddess brought to pass much clamour and shouting concerning his head and shaggy hide, between the Curetes and the great-souled Aetolians.Now so long as Meleager, dear to Ares, warred, so long went it ill with the Curetes, nor might they abide without their wall, for all they were very many. But when wrath entered into Meleager, wrath that maketh the heart to swell in the breasts also of others, even though they be wise,he then, wroth at heart against his dear mother[*](423.1) Althaea, abode beside his wedded wife, the fair Cleopatra, daughter of Marpessa of the fair ankles, child of Evenus, and of Idas that was mightiest of men that were then upon the face of earth; who also took his bow to face the kingPhoebus Apollo for the sake of the fair-ankled maid.[*](423.2) Her of old in their halls had her father and honoured mother called Halcyone by name, for that the mother herself in a plight even as that of the halcyon-bird of many sorrows,[*](423.3) wept because Apollo that worketh afar had snatched her child away.By her side lay Meleager nursing his bitter anger, wroth because of his mother's curses; for she prayed instantly to the gods, being grieved for her brother's slaying; and furthermore instantly beat with her hands upon the all-nurturing earth, calling upon Hades and dread Persephone,the while she knelt and made the folds of her bosom wet with tears, that they should bring death upon her son; and the Erinys that walketh in darkness heard her from Erebus, even she of the ungentle heart. Now anon was the din of the foemen risen about their gates, and the noise of the battering of walls, and to Meleager the eldersof the Aetolians made prayer, sending to him the best of the priests of the gods, that he should come forth and succour them, and they promised him a mighty gift; they bade him, where the plain of lovely Calydon was fattest, there choose a fair tract of fifty acres, the half of it vineland,and the half clear plough-land, to be cut from out the plain.

And earnestly the old horseman Oeneus besought him, standing upon the threshold of his high-roofed chamber, and shaking the jointed doors, in prayer to his son, and earnestly too did his sisters and his honoured mother beseech him—but he denied them yet more—and earnestly his companions that were truest and dearest to him of all; yet not even so could they persuade the heart in his breast, until at the last his chamber was being hotly battered, and the Curetes were mounting upon the walls and firing the great city.Then verily his fair-girdled wife besought Meleager with wailing, and told him all the woes that come on men whose city is taken; the men are slain and the city is wasted by fire, and their children and low-girdled women are led captive of strangers.Then was his spirit stirred, as he heard the evil tale, and he went his way and did on his body his gleaming armour. Thus did he ward from the Aetolians the day of evil, yielding to his own spirit; and to him thereafter they paid not the gifts, many and gracious; yet even so did he ward from them evil.But, friend, let me not see thee thus minded in heart, neither let heaven turn thee into this path; it were a harder task to save the ships already burning. Nay, come while yet gifts may be had; the Achaeans shall honour thee even as a god. But if without gifts thou enter into the battle, the bane of men,thou shalt not then be in like honour, for all thou mayest ward off the battle.

Phoenix, old sire, my father, nurtured of Zeus, in no wise have I need of this honour: honoured have I been, I deem, by the apportionment of Zeus, which shall be mine amid the beaked ships so long as the breathabideth in my breast and my knees are quick. And another thing will I tell thee, and do thou lay it to heart; seek not to confound my spirit by weeping and sorrowing, to do the pleasure of the warrior, son of Atreus; it beseemeth thee not to cherish him, lest thou be hated of me that cherish thee.Well were it that with me thou shouldest vex him whosoever vexeth me. Be thou king even as I am, and share the half of my honour. Howbeit these shall bear my message, but abide thou here and lay thee down on a soft couch, and at break of day we will take counsel whether to return to our own or to tarry here.

He spake and to Patroclus nodded his brow in silence that he should spread for Phoenix a thick couch, that the others might forthwith bethink them to depart from the hut. But among them Aias, the godlike son of Telamon, spake, saying:

Zeus—born son of Laërtes, Odysseus of many wiles,let us go our way, for the fulfillment of the charge laid on us will not methinks be brought to pass by our coming hither; and it behoveth us with speed to declare the message, though it be no wise good, to the Danaans, that, I ween, now sit waiting therefor. But Achilles hath wrought to fury the proud heart within him,cruel man! neither recketh he of the love of his comrades wherewith we ever honoured him amid the ships above all others—pitiless one! Lo, a man accepteth recompense from the slayer of his brother, or for his dead son; and the slayer abideth in his own land for the paying of a great price,and the kinsman's heart and proud spirit are restrained by the taking of recompense. But as for thee, the gods have put in thy breast a heart that is obdurate and evil by reason of one only girl; whereas we now offer thee seven, far the best that there be, and many other gffts besides; nay then, take to thee a heart of grace,and have respect unto thine hall; for under thy roof are we come from the host of the Danaans, and we would fain be nearest to thee and dearest beyond all other Achaeans as many as there be.

Aias, sprung from Zeus, thou son of Telamon, captain of the host,all this thou seemest to speak almost after mine own mind; but my heart swelleth with wrath whenso I think of this, how the son of Atreus hath wrought indignity upon me amid the Argives, as though I were some alien that had no rights. Howbeit do ye go and declare my message,for I will not sooner bethink me of bloody war until wise-hearted Priam's son, even goodly Hector, be come to the huts and ships of the Myrmidons, as he slays the Argives, and have smirched the ships with fire. But about my hut and my black shipI deem that Hector will be stayed, eager though he be for battle.

But when the others were now come to the huts of the son of Atreus,the sons of the Achaeans stood up on this side and that and pledged them in cups of gold, and questioned them, and the king of men, Agamemnon, was the first to ask:

Come, tell me now, Odysseus, greatly to be praised, thou great glory of the Achaeans, is he minded to ward off consuming fire from the ships,or said he nay, and doth wrath still possess his proud spirit?

Most glorious son of Atreus, Agamemnon, king of men, he verily is not minded to quench his wrath but is filled yet more with fury, and will have none of thee, or of thy gifts.For thine own self he biddeth thee to take counsel amid the Argives how thou mayest save the ships and the host of the Achaeans. But himself he threateneth that at break of day he will launch upon the sea his well-benched curved ships. Aye and he said that he would counsel others alsoto sail back to their homes, seeing there is no more hope that ye shall win the goal of steep Ilios; for mightily doth Zeus, whose voice is borne afar, hold forth his hand above her, and her people are filled with courage. So spake he, and these be here also to tell thee this, even they that followed with me, Aias and the heralds twain, men of prudence both.But the old man Phoenix laid him down there to rest, for so Achilles bade, that he may follow with him on his ships to his dear native land on the morrow, if he will, but perforce will he not take him.

Most glorious son of Atreus, Agamemnon, king of men, would thou hadst never besought the peerless son of Peleus, nor offered countless gifs; haughty is he even of himself,and now hast thou yet far more set him amid haughtinesses. But verily we will let him be; he may depart or he may tarry; hereafter will he fight when the heart in his breast shall bid him, and a god arouse him. But come, even as I shall bid, let us all obey.For this present go ye to your rest, when ye have satisfied your hearts with meat and wine, for therein is courage and strength; but so soon as fair, rosy-fingered Dawn appeareth, forthwith do thou array before the ships thy folk and thy chariots, and urge them on; and fight thou thyself amid the foremost.

Now beside their ships all the other chieftains of the host of the Achaeans were slumbering the whole night through, overcome of soft sleep, but Agamemnon, son of Atreus, shepherd of the host, was not holden of sweet sleep, so many things debated he in mind.Even as when the lord of fair-haired Hera lighteneth, what time he maketh ready either a mighty rain unspeakable or hail or snow, when the snow-flakes sprinkle the fields, or haply the wide mouth of bitter war; even so often did Agamemnon groan from the deep of his breast,and his heart trembled within him. So often as he gazed toward the Trojan plain, he marvelled at the many fires that burned before the face of Ilios, and at the sound of flutes and pipes, and the din of men; but whensoever he looked toward the ships and the host of the Achaeans,then many were the hairs that he pulled from his head by the very roots in appeal to Zeus that is above, and in his noble heart he groaned mightily. And this plan seemed to his mind the best, to go first of all to Nestor, son of Neleus, if so be he might contrive with him some goodly devicethat should be for the warding off of evil from the Danaan host. So he sate him up and did on his tunic about his breast, and beneath his shining feet bound his fair sandals, and thereafter clad him in the tawny skin of a lion, fiery and great, a skin that reached his feet; and he grasped his spear. And even in like manner was Menelaus holden of trembling fear—for on his eyelids too sleep settled not down—lest aught should befall the Argives who for his sake had come to Troy over the wide waters of the sea, pondering in their hearts fierce war. With a leopard's skin first he covered his broad shoulders, a dappled fell,and lifted up and set upon his head a helmet of bronze, and grasped a spear in his stout hand. Then he went his way to rouse his brother, that ruled mightily over all the Argives, and was honoured of the folk even as a god. Him he found putting about his shoulders his fair armourby the stern of his ship, and welcome was he to him as he came. To him first spake Menelaus, good at the war-cry:

Wherefore, my brother, art thou thus arming? Wilt thou be rousing some man of thy comrades to spy upon the Trojans? Nay, sorely am I afraid lest none should undertake for thee this task,to go forth alone and spy upon the foemen, through the immortal night; right hardy of heart must that man be.

Then in answer to him spake lord Agamemnon:

Need have we, both thou and I, O Menelaus, fostered of Zeus, of shrewd counsel that shall save and deliverthe Argives and their ships, seeing the mind of Zeus is turned. To the sacrifices of Hector, it seemeth, his heart inclineth rather than to ours. For never have I seen neither heard by the telling of another that one man devised in one day so many terrible deeds, as Hector, dear to Zeus, hath wrought upon the sons of the Achaeans, by himself alone,he that is not the dear son of goddess or of god. Deeds hath he wrought that methinks will be a sorrow to the Argives for ever and aye, so many evils hath he devised against the Achaeans. But go now, run swiftly along the lines of ships and call hither Aias and Idomeneus, and I will go to goodly Nestorand bid him arise, if so be he will be minded to go to the sacred company of the sentinels and give them charge. To him would they hearken as to no other, for his son is captain over the guard, he and Meriones, comrade of Idomeneus; for to them above all we entrusted this charge.

With what meaning doth thy word thus charge and command me? Shall I abide there with them, waiting until thou shalt come, or run back to thee again, when I have duly laid on them thy command?

Abide there, lest haply we miss each other as we go, for many are the paths throughout the camp. But lift up thy voice wheresoever thou goest, and bid men be awake, calling each man by his lineage and his father's name, giving due honour to each, and be not thou proud of heartbut rather let us ourselves be busy; even thus I ween hath Zeus laid upon us even at our birth the heaviness of woe.

Who art thou that art faring alone by the ships throughout the camp in the darkness of night, when other mortals are sleeping? Seekest thou one of thy mules, or of thy comrades?Speak, and come not silently upon me. Of what hast thou need?

Then made answer the king of men, Agamemnon:

Nestor, son of Neleus, great glory of the Achaeans, thou shalt know Agamemnon, son of Atreus, whom beyond all others Zeus hath set amid toils continually,so long as the breath abideth in my breast and my knees are quick. I wander thus, because sweet sleep settleth not upon mine eyes, but war is a trouble to me and the woes of the Achaeans. Wondrously do I fear for the Danaans, nor is my mind firm, but I am tossed to and fro, and my heartleapeth forth from out my breast, and my glorious limbs tremble beneath me. But if thou wouldest do aught, seeing on thee too sleep cometh not, come, let us go to the sentinels, that we may look to them, lest fordone with toil and drowsiness they be slumbering, and have wholly forgot their watch.The foemen bivouac hard by, nor know we at all whether haply they may not be fain to do battle even in the night.

Most glorious son of Atreus, Agamemnon, king of men, of a surety not all his purposes shall Zeus the counsellor fulfill for Hector,even all that now he thinketh; nay methinks he shall labour amid troubles yet more than ours, if so be Achilles shall turn his heart from grievous anger. Howbeit with thee will I gladly follow, but let us moreover arouse others also, both the son of Tydeus, famed for his spear, and Odysseus,and the swift Aias, and the valiant son of Phyleus. And I would that one should go and summon these also, the godlike Aias and lord Idomeneus, for their ships are furthest of all and nowise nigh at hand. But Menelaus will I chide, dear though he be and honoured,aye, though thou shouldest be angry with me, nor will I hide my thought, for that he sleepeth thus, and hath suffered thee to toil alone. Now had it been meet that he laboured among all the chieftains, beseeching them, for need has come upon them that may no longer be borne.

Old sir, at another time shalt thou chide him even at mine own bidding, seeing he is often slack and not minded to labour, neither yielding to sloth nor to heedlessness of mind, but ever looking to me and awaiting my leading. But now he awoke even before myself, and came to me,and myself I sent him forth to summon those of whom thou inquirest. But let us go; we shall find them before the gates amid the sentinels, for there I bade them gather.

Then made answer to him the horseman, Nestor of Gerenia:

So will no man be wroth at him or disobey himof all the Argives, whenso he urgeth any man or giveth commands.

How is it that ye fare thus alone by the ships throughout the camp in the immortal night? What need so great hath come upon you?

Zeus-born son of Laërtes, Odysseus of many wiles,be not thou wroth, for great sorrow hath overmastered the Achaeans. Nay, follow, that we may arouse another also, whomsoever it behoveth to take counsel, whether to flee or to fight.

Awake, son of Tydeus, why slumberest thou the whole night through in sleep?Knowest thou not that the Trojans on the rising ground of the plain are camped hard by the ships, and but scant space still holdeth them off?

Hardy art thou, old sir, and from toil thou never ceasest.Are there not other sons of the Achaeans that be younger, who might then rouse each one of the kings, going everywhere throughout the host? But with thee, old sir, may no man deal.

Then the horseman, Nestor of Gerenia, answered him:

Nay verily, friend, all this hast thou spoken according to right.Peerless sons have I, and folk there be full many, of whom any one might go and call others. But in good sooth great need hath overmastered the Achaeans, for now to all it standeth on a razor's edge, either woeful ruin for the Achaeans, or to live.But go now and rouse swift Aias and the son of Phyleus, for thou art younger —if so be thou pitiest me.

Even so now, dear children, keep your watch, neither let sleep seize any man, lest we become a cause of rejoicing to our foes.

My friends, is there then no man who would trust his own venturous spiritto go among the great-souled Trojans, if so be he might slay some straggler of the foemen, or haply hear some rumour among the Trojans, and what counsel they devise among themselves, whether to abide where they be by the ships afar, or to withdraw again to the city,seeing they have worsted the Achaeans? All this might he learn, and come back to us unscathed: great would his fame be under heaven among all men, and a goodly gift shall be his. For of all the princes that hold sway over the ships,of all these shall every man give him a black ewe with a lamb at the teat— therewith may no possession compare;—and ever shall he be with us at feasts and drinking-bouts.