Panathenaicus

and these, not in moderate, but in surpassing degree. For we shall find that no one in all the world has ever undertaken deeds more distinctive, more noble, more important, more advantageous to the Hellenes, or deserving of higher praise. These are facts which, when thus barely enumerated, some may not unreasonably question, but when they have been supported in each instance by a few words, all men will acknowledge that I speak the truth.

However, I am not able to see clearly, but am in doubt, with what words I may proceed without making an error of judgement. For, on the one hand, I am ashamed, after having said so much about the virtue of Agamemnon, to make no mention of the things which he accomplished and so to seem to my hearers no different from men who make empty boasts and say whatever comes into their heads. But I observe, on the other hand, that the discussion of things which lie outside the scope of the subject[*](Digressions such as the praise of Theseus in Isoc. 10 and of Timotheus in Isoc. 15 are effective elements of variety. the praise of Agamemnon here seems awkwardly dragged in. It is commonly thought that Agamemnon is a masque for Philip of Macedon. (See, for example, Blass, Die attische Beredsamkeit 2, pp. 331, 334.) The simplest explanation, however, is hinted at in Isoc. 12.76. Agamemnon stood out in his mind as the first leader of all Hellas against the East—the first champion of the cause to which Isocrates dedicated his life.) is not approved but is thought rather to be confusing, and that while many misuse these digressions there are many more who condemn them.

Therefore I fear that I too may subject myself to some such criticism. Nevertheless, I elect to lend support to the man who has experienced the same misadventure as myself and many others and failed of the reputation he deserved, and who has been the author of the greatest services to the world of his time, albeit he is less praised than those who have done nothing worthy of mention.

For what element of glory did he lack who won a position of such exalted honor that, were all the world to unite on the search for a greater, no greater could be found? For he is the only man who was ever deemed worthy to be the leader of the armies of all Hellas. Whether he was elected by all or obtained this honor by himself, I am not able to say. But however this came about, he left no room for the rest of mankind who have in any wise won distinction since his time to surpass the glory which attaches to his name.

And when he obtained this power, he harmed no city of Hellas; nay, so far was he from injuring any one of them that, although he took command of the Hellenes when they were in a state of mutual warfare and confusion and great misfortune, he delivered them from this condition, and, having established concord among them, indifferent to all exploits which are extravagant and spectacular and of no benefit to others, he collected the Hellenes into an army and led them forth against the barbarians.

And no one will be found, among those who rose to fame in his time or in later generations, to have accomplished an expedition more honorable than this or more advantageous to the Hellenes. But although he achieved all this and set this example to the rest of the world, he did not receive the fame which was his due, because of those who delight more in stage-play than in services and in fiction than in truth; nay, albeit he proved himself so great, he has a reputation which is less than that of men who have not ventured even to imitate his example.

But not for these things alone might one extol him, but also for the things he did at the same time. For he conceived of his mission in terms so lofty that he was not satisfied with making up his army from all the men in private station whom he desired to have from each of the cities of Hellas, but even persuaded men of the rank of kings, who were accustomed to do in their own states whatsoever they pleased and to give orders to the world at large, to place themselves under his command, to follow him against whomsoever he might lead them, to obey his orders, to abandon their royal manner of living and to share the life of soldiers in the field,

and, furthermore, to imperil themselves and wage war, not for their own countries and kingdoms, but ostensibly for Helen, wife of Menelaus, though in reality for Hellas,[*](Cf. Isoc. 10.51.) that she might not again suffer such an outrage at the hands of the barbarians nor such as befell her before that time in the seizure of the entire Peloponnesus by Pelops or of Argos by Danaus or of Thebes by Cadmus.[*](According to legend, Pelops, the Phrygian, settled in the Peloponnesus and gave his name to that territory; Cadmus, the Phoenician, founded Thebes; Danaus, the Egyptian, became king of Argos—types of foreign invasion and conquest.) For what other man in the world will be found to have had forethought in these matters or to have taken measures to prevent any such misfortune in the future except one of Agamemnon's character and power?