To Philip

Isocrates

Isocrates. Isocrates with an English Translation in three volumes, by George Norlin, Ph.D., LL.D. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1928-1980.

Now as to the Argives, you will see that in some respects they are no better off than the Lacedaemonians, while in others their condition is worse; for they have been in a state of war with their neighbors[*](The Spartans.) from the day they founded their city, just as have the Lacedaemonians; but there is this difference, that the neighbors of the Lacedaemonians are weaker than they, while those of the Argives are stronger—a condition which all would admit to be the greatest of misfortunes. And so unsuccessful are they in their warfare that hardly a year passes that they are not compelled to witness their own territory being ravaged and laid waste.[*](This was done by the Spartans six years before this. Dio. Sic. 16.39.)

But what is most deplorable of all is that, during the intervals when their enemies cease from harrying them, they themselves put to death the most eminent and wealthy of their citizens;[*](The conflict between democracy and oligarchy, which raged with varying intensity in most of the Greek cities, in Argos was most bitter. In 371 B.C. occurred a massacre in which twelve hundred of the leading men were slain by the mob. Dio. Sic. 15.57-58; Grote, Hist. ix. p. 417.) and they have more pleasure in doing this than any other people have in slaying their foes. The cause of their living in such disorder is none other than the state of war; and if you can put a stop to this, you will not only deliver them from these evils but you will cause them to adopt a better policy with respect to their other interests as well.

And as for the condition of the Thebans, surely you have not failed to note that also. They won a splendid victory[*](Battle of Leuctra, 371 B.C.) and covered themselves with glory, but because they did not make good use of their success they are now in no better case than those who have suffered defeat and failure. For no sooner had they triumphed over their foes than, neglecting everything else, they began to annoy the cities of the Peloponnese;[*](Epaminondas invaded the Peloponnese in 369, 368, 366, 362, stirring up the cities there against Sparta. Dio. Sic. 15.62-75.) they made bold to reduce Thessaly to subjection;[*](By conquering Alexander of Pherae. Dio. Sic. 15.67.) they threatened their neighbors, the Megarians;[*](The Megarians sided with Sparta when Agesilaus invaded Boeotia in 378. Xen. Hell. 5.4.41.) they robbed our city of a portion of its territory;[*](The border town of Oropus, 366 B.C. Xen. Hell. 7.4.1.) they ravaged Euboea;[*](See Dem. 18.99.) they sent men-of-war to Byzantium,[*](One hundred ships under Epaminondas, 364 B.C. Dio. Sic. 15.78-79.) as if they purposed to rule both land and sea;

and, finally, they began war upon the Phocians,[*](Ten years, 356-346 B.C. See Isoc. 5.50.) expecting that in a short time they would conquer their cities, occupy all the surrounding territory, and prevail over all the treasures at Delphi[*](The Phocians met their expenses in the war from the rich treasures in the Temple of Apollo at Delphi.) by the outlay of their own funds. But none of these hopes has been realized; instead of seizing the cities of the Phocians they have lost cities of their own;[*](Orchomenus, Coroneia, Corsiae. Dio. Sic. 16.33-58.) and now when they invade the enemy's territory they inflict less damage upon them than they suffer when they are retreating to their own country;

for while they are in Phocian territory they succeed in killing a few hireling[*](The Phocian forces were composed mainly of mercenaries.) soldiers who are better off dead than alive, but when they retreat they lose of their own citizens those who are most esteemed and most ready to die for their fatherland. And so completely have their fortunes shifted, that whereas they once hoped that all Hellas would be subject to them, now they rest upon you[*](The war was concluded shortly after this by the intervention of Philip against the Phocians.) the hopes of their own deliverance. Therefore I think that the Thebans also will do with alacrity whatever you command or advise.