To Philip

Consider, again, the state of affairs in his empire. Who could hear the facts and not be spurred to war against him? Egypt was, it is true, in revolt[*](Isoc. 4.140, 161.) even when Cyrus made his expedition; but her people nevertheless were living in continual fear lest the King might some day lead an army in person and overcome the natural obstacles which, thanks to the Nile, their country presents, and all their military defenses as well. But now this King has delivered them from that dread; for after he had brought together and fitted out the largest force he could possibly raise and marched against them, he retired from Egypt not only defeated, but laughed at and scorned as unfit either to be a king or to command an army.

Furthermore, Cyprus and Phoenicia and Cilicia,[*](Isoc. 4.161.) and that region from which the barbarians used to recruit their fleet, belonged at that time to the King, but now they have either revolted from him or are so involved in war and its attendant ills that none of these peoples is of any use to him; while to you, if you desire to make war upon him, they will be serviceable.

And mark also that Idrieus,[*](Isoc. 4.162.) who is the most prosperous of the present rulers of the mainland, must in the nature of things be more hostile to the interests of the King than are those who are making open war against him; verily he would be of all men the most perverse if he did not desire the dissolution of that empire which outrages his brother,[*](Mausolus.) which made war upon himself, and which at all times has never ceased to plot against him in its desire to be master of his person and of all his wealth.

It is through fear of these things that he is now constrained to pay court to the King and to send him much tribute every year; but if you should cross over to the mainland with an army, he would greet you with joy, in the belief that you were come to his relief; and you will also induce many of the other satraps to throw off the King's power if you promise them “freedom” and scatter broadcast over Asia that word which, when sown among the Hellenes, has broken up both our empire and that of the Lacedaemonians.[*](“Freedom” of the Greeks from Athenian tyranny was the avowed object of the Spartans in the Peloponnesian War, Thuc. 4.86. Cf. Isoc. 4.122.)

I might go on and endeavor to speak at greater length on how you could carry on the war so as to triumph most quickly over the power of the King; but as things are, I fear that I might lay myself open to criticism if, having had no part in a soldier's life, I should now venture to advise you, whose achievements in war are without parallel in number and magnitude. Therefore on this subject I think I need say nothing more. But to proceed with the rest of my discourse, I believe that both your own father[*](Amyntas. II.) and the founder of your kingdom,[*](Perdiccas I. See 32, note.) and also the progenitor of your race[*](Heracles. The latter was precluded by his divinity; Amyntas and Perdiccas by their death.)— were it lawful for Heracles and possible for the others to appear as your counsellors—would advise the very things which I have urged.