Antidosis

They characterize men who ignore our practical needs and delight in the mental juggling of the ancient sophists as “students of philosophy,” but refuse this name to whose who pursue and practise those studies which will enable us to govern wisely both our own households and the commonwealth—which should be the objects of our toil, of our study, and of our every act. It is from these pursuits that you have for a long time now been driving away our youth,[*](Cf. Isoc. 7.50.) because you accept the words of those who denounce this kind of education.

Yes, and you have brought it about that the most promising of our young men are wasting their youth in drinking-bouts, in parties, in soft living and childish folly, to the neglect of all efforts to improve themselves; while those of grosser nature are engaged from morning until night in extremes of dissipation which in former days an honest slave would have despised.

You see some of them chilling their wine at the “Nine-fountains”[*](A famous spring near the Acropolis, first called Callirrhoe (Fair-flowing). Later, when enclosed and adorned by Pisistratus, it was called the Fountain of Nine Spouts. See Thuc. 2.15; Gardner, Ancient Athens p. 18.); others, drinking in taverns; others, tossing dice in gambling dens; and many, hanging about the training-schools of the flute-girls. And as for those who encourage them in these things, no one of those who profess to be concerned for our youth has ever haled them before you for trial, but instead they persecute me, who, whatever else I may deserve, do at any rate deserve thanks for this, that I discourage such habits in my pupils.