On the Peace

I maintain, then, that we should make peace, not only with the Chians, the Rhodians, the Byzantines and the Coans, but with all mankind, and that we should adopt, not the covenants of peace which certain parties[*](Eubulus, whose terms of peace were, apparently, not broad enough.) have recently drawn up, but those which we have entered into[*](The Peace of Antalcidas. See Isoc. 4.115, note a.) with the king of Persia and with the Lacedaemonians, which ordain that the Hellenes be independent, that the alien garrisons be removed from the several states, and that each people retain its own territory. For we shall not find terms of peace more just than these nor more expedient for our city.

But if I leave off speaking at this point, I know that I shall appear to put Athens at a disadvantage, if, that is to say, the Thebans are to retain possession of Thespiae and Plataea[*](See Isoc. 6.27, note.) and the other cities[*](Orchomenus (Dio. Sic. 15.79), Oropus (Dio. Sic. 15.76).) which they have seized contrary to their oaths,[*](When they agreed to the Peace of Antalcidas.) while we are to retire, under no compulsion to do so, from the territory which we now hold. But if you will only listen to me and give me your attention to the end, I believe that you will all impute extreme folly and madness to those who think that injustice is advantageous and who would hold in subjection by force the cities of others, failing to reckon with the disasters which result from such a policy.

On this point indeed I shall attempt to instruct you throughout my entire speech. But first let us discuss the question of peace and consider what we should desire for ourselves at the present juncture. For if we define this clearly and intelligently, we shall take better counsel in the light of this principle regarding our other interests[*](Their foreign policy in general.) as well.

Let me ask, then, whether we should be satisfied if we could dwell in our city secure from danger, if we could be provided more abundantly with the necessities of life, if we could be of one mind amongst ourselves, and if we could enjoy the high esteem of the Hellenes. I, for my part, hold that, with these blessings assured us, Athens would be completely happy. Now it is the war[*](The Social War.) which has robbed us of all the good things which I have mentioned; for it has made us poorer;[*](In Isoc. 7.9, he states that in the course of the war Athens had thrown away 1000 talents on mercenary soldiers alone. Demosthenes also bears witness to the poverty and embarrassment of Athens at this time. See Dem. 20.24; Dem. 23.209.) it has compelled many of us to endure perils; it has given us a bad name among the Hellenes; and it has in every way overwhelmed us with misfortune.

But if we make peace and demean ourselves as our common covenants[*](Of the Peace of Antalcidas.) command us to do, then we shall dwell in our city in great security, delivered from wars and perils and the turmoil in which we are now involved amongst ourselves, and we shall advance day by day in prosperity, relieved of paying war-taxes, of fitting out triremes, and of discharging the other burdens[*](See Isoc. 8.128 and note.) which are imposed by war, without fear cultivating our lands and sailing the seas and engaging in those other occupations which now, because of the war, have entirely come to an end.[*](Cf. Aristophanes, Isoc. 8.292 ff.)