Helen

Isocrates

Isocrates. Isocrates with an English Translation in three volumes, by Larue Van Hook, Ph.D., LL.D. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1945-1968.

All these personages Helen surpassed in proportion as she excelled them in the beauty of her person. For not only did she attain immortality but, having won power equalling that of a god, she first raised to divine station her brothers[*](Castor and Pollux; cf. § 19.), who were already in the grip of Fate, and wishing to make their transformation believed by men, she gave to them honors[*](A reference to “St. Elmo's fire”; cf. Pliny ii. 37.) so manifest that they have power to save when they are seen by sailors in peril on the sea, if they but piously invoke them.

After this she so amply recompensed Menelaus for the toils and perils which he had undergone because of her, that when all the race of the Pelopidae had perished and were the victims of irremediable disasters, not only did she free him from these misfortunes but, having made him god instead of mortal, she established him as partner of her house and sharer of her throne forever.

And I can produce the city of the Spartans, which preserves with especial care its ancient traditions, as witness for the fact; for even to the present day at Therapne[*](Just outside Sparta were the tombs of Menelaus and Helen (see Pausanias iii. 19.9) and their sanctuary (Herodotus vi. 61).) in Laconia the people offer holy and traditional sacrifices to them both, not as to heroes, but as to gods.