To Demonicus

Isocrates

Isocrates. Isocrates with an English Translation in three volumes, by George Norlin, Ph.D., LL.D. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1928-1980.

Consider culture to be a good so far superior to the lack of culture that while in general everyone derives gain from the practice of vice, boorishness[*](The translation of this perplexing sentence takes au)/th to refer to a)paiduesi/a, following Sandys.) is the one vice which actually penalizes its possessors; for the latter are often punished in deed for the offences they give by their words. When you desire to make a friend of anyone, say good things about him to those who are wont to report them; for praise is the foundation of friendship, as blame is that of enmity.

In your deliberations, let the past be an exemplar for the future;[*](Cf. Isoc. 2.35.) for the unknown may be soonest discerned by reference to the known.[*](The same idea is attributed to Cleobulus, Stob. Flor. 3.31 ta\ a(fanh= toi=s faneroi=s tekmai/rou.) Be slow in deliberation, but be prompt to carry out your resolves. Consider that as the best thing which we have from the gods is good fortune, so the best thing which we have in ourselves is good judgement. When there is anything of which you are ashamed to speak openly, but about which you wish to confer with some of your friends, speak as though it were another's affair; thus you will get at their opinion, and will not betray your own case.

Whenever you purpose to consult with anyone about your affairs, first observe how he has managed his own; for he who has shown poor judgement in conducting his own business will never give wise counsel about the business of others. The greatest incentive you can have to deliberation is to observe the misfortunes which spring from the lack of it; for we pay the closest attention to our health when we recall the pains which spring from disease.

Pattern after the character of kings, and follow closely their ways. For you will thus be thought to approve them and emulate them, and as a result you will have greater esteem in the eyes of the multitude and a surer hold on the favor of royalty. Obey the laws which have been laid down by kings, but consider their manner of life your highest law. For just as one who is a citizen in a democracy must pay court to the multitude, so also one who lives under a monarchy should revere the king.[*](Isocrates' defense of his advice to the young Nicocles in Isoc. 15.70 applies here. See Isoc. 2, introduction.)