Deipnosophistae

Athenaeus of Naucratis

Athenaeus. The Deipnosophists or Banquet Of The Learned Of Athenaeus. Yonge, Charles Duke, translator. London: Henry G. Bohn, 1854.

Feast of CaranusSupper of IphicratesCooksDancing at BanquetsThe Attic BanquetAthenian FeastsThe CopisThe PhiditiaCleomenesPersian BanquetsAlexander the GreatClopatraBanquets at PhigaleaThracian BanquetsCeltic BanquetsRoman BanquetsGladiatorial CombatsTemperance of the LacedæmoniansThe Theory of EuxitheusLentilsSpare LiversPersæus DiodorusExtravaganceLuxury of the TarentinesExtravaance of IndividualsCooks' ApparatusUse of Certain WordsTastersThe DelphiansMusical InstrumentsKinds of Flutes Wind Instruments

HIPPOLOCHUS the Macedonian, my friend Timocrates, lived in the time of Lynceus and Douris of Samos, pupils of Theophrastus[*](Theophrastus was a disciple of Aristotle, and succeeded him as head of the Lyceum, so that this time would be about 310 B.C.) the Eresian. And he had made a bargain with Lynceus, as one may learn from his letters, that if ever he was present at any very expensive banquet, he would relate to him the whole of the preparations which were made; and Lynceus in return made him the same promise. And there are accordingly some letters of each of them on the subject of banquets; in which Lynceus relates the banquet which was given at Athens by Lamia the Attic female flute-player to King Demetrius, surnamed Poliorcetes, (and Lamia was the mistress of Demetrius.) And Hippolochus reports the marriage feast of Caranus the Macedonian. And we have also met with other letters of Lynceus, written to the same Hippolochus, giving an account of the banquet of King Antigonus, when he celebrated the Aphrodisian festival at Athens, and also that given by King Ptolemy. And I will show you the very letters themselves. But as the letter of Hippolochus is very scarce, I will run over to you the principal things which are contained in it, just for the sake of conversation and amusement at the present time.