De sollertia animalium

Plutarch

Plutarch. Plutarch's Morals, Vol. V. Goodwin, William W., editor; Philips, John, translator. Boston: Little, Brown, and Company, 1874.

Nor am I ignorant but that there is something of variety in every one of these examples, which you must acknowledge. And indeed it is not easy to find out the natural dexterity of any one ingenious and docible animal, which is not accompanied with more than one single virtue. Thus, where there is affection toward their young ones, there is desire of praise. Where there is generosity, there is also moderation of anger. Cunning likewise and understanding are rarely parted from daring boldness and fortitude. But as for those that rather choose to divide and distinguish every one of these virtues particularly by themselves, they shall find in dogs a fair demonstration of a gentle and yet lofty mind at the same time, in turning away

from such as sit quietly upon the ground; according to that of Homer,
  • With hideous noise the dogs upon him flew;
  • But sly Ulysses, who the danger knew,
  • Sate husht and still, and from his royal hand
  • His sceptre dropt, as useless in command.
  • [*](Odyss. XIV. 30.)
    For dogs never bite or worry those that prostrate themselves at their mercy and put on a face of humility. Thus they say the bravest of those Indian dogs that fought against Alexander never stirred or so much as looked about them upon the letting loose of a hart, a boar, and a bear; but when they saw a lion, then they began to rouse, to shake, and prepare themselves for the combat. By which it was plain that they thought only the lion an antagonist worthy of their courage, but despised all the rest as below their anger.

    Your hounds that usually hunt hares, if they kill the hares themselves, take great delight in tearing them to pieces and lapping up the blood. But if the hare despairing of her life, as many times it happens, runs herself to death, the hounds finding her dead will never touch her, but stand wagging their tails, as if they did hunt not so much for the love of the food as for victory and triumph’s sake.