De Heroditi malignate

Now that the Lacedaemonians might have no less share of his malice than the Athenians, behold how he bespatters Othryadas, the man most admired and honored by them. He only, says Herodotus, remaining alive of the three hundred, and ashamed to return to Sparta, his companions being lost, slew himself on the spot at Thyreae. [*](Herod. I. 82) For having before said the victory was doubtful on both sides, he here, by making Othryadas ashamed, witnesses that the Lacedaemonians were vanquished. For

I pass by now, that having represented Croesus as foolish, vain-glorious, and ridiculous in all things, he makes him, when a prisoner, to have taught and instructed Cyrus, who seems to have excelled all other kings in prudence, virtue, and magnanimity.[*](Herod. I. 155, 156, 207, 208.) Having testified of the same Croesus nothing else that was commendable, but his honoring the Gods with many and great oblations, he shows that very act of his to have been the most impious of all. For he says, that he and his brother Pantoleon contended for the kingdom while their father was yet alive; and that Croesus, having obtained the crown, caused a companion and familiar friend of Pantoleon’s to be torn in pieces in a fulling-mill, and sent presents to the Gods from his estate.[*](Herod. I. 92.) Of Deïoces also, the Median, who by virtue and justice obtained the government, he says that he got it not by real but pretended justice.[*](Herod. I. 96.)

But I let pass the barbarian examples, since he has offered us plenty enough in the Grecian affairs. He says, that the Athenians and most other Ionians were so ashamed of that name that they wholly refused to be called Ionians; and that those who esteemed themselves the noblest among them, and who had set forth from the very Prytaneum of Athens, begat children on barbarian wives whose parents, husbands, and former children they had slain; that the women had therefore made a law among themselves, confirmed it by oath, and delivered it to be kept by their daughters, never to eat with their husbands, nor to call any of them by his name; and that the present Milesians are descended from these women. Having afterwards added that those are true Ionians who celebrate the feast called Apaturia; they all, says he, keep it except the