An seni respublica gerenda sit

If then you had Tithonus to your father, who was indeed immortal, but yet by reason of his old age stood perpetually in need of much attendance, I do think you would shun or be weary of looking to him, discoursing with him, and helping him, as having a long time done him service. Now our fatherland (or, as the Cretans call it, our motherland), being older and having greater rights than our parents, is indeed long lasting, yet neither free from the inconveniences of old age nor self-sufficient; but standing always in need of a serious regard, succor, and vigilance, she pulls to her and takes hold of a statesman,

And with strong hand restrains him, who would go.

[*](Il. XVI. 9.)

And you indeed know that I have these many Pythiads served the Pythian Apollo; but yet you would not say to me: Thou hast sufficiently, O Plutarch, sacrificed, gone in procession, and led dances in honor of the Gods; it is now time that, being in years, thou shouldst in favor of thy old age lay aside the garland and leave the oracle. Therefore neither do you think that you, who are the chief priest and interpreter of religious ceremonies in the state, may leave the service of Jupiter, the protector of cities and governor of assemblies, for the performance of which you were long since consecrated.

But leaving, if you please, this discourse about withdrawing old men from performing their duties to the state, let us make it a little the subject of our consideration and philosophy, how we may enjoin them no exercise unfitting or grievous to their years, the administration of a commonwealth having many parts beseeming and suitable for such persons. For as, if we were obliged to persevere in the practice of singing to the end of our days, it would behoove us, being now grown old, of the many tones and tensions there are of the voice, which the musicians call harmonies, not to aim at the highest and shrillest, but to make choice of that in which there is an easiness joined with a decent suitableness; so, since it is more natural for men to act and speak even to the end of their lives, than for swans to sing, we must not reject action, like a harp that is set too high, but rather let it a little down, accommodating it to such employs in the state as are easy, moderate, and fitting for men in years. For neither do we suffer our bodies to be altogether motionless and unexercised because we cannot any longer make use of spades and plummets, nor yet throw quoits or skirmish in armor, as we have formerly done; but some of us do by swinging and walking, others by playing gently at ball, and some again by discoursing, stir up our spirits and revive our natural heat. Therefore neither let us permit ourselves to be wholly chilled and frozen by idleness, nor yet on the contrary let us, by burthening ourselves with every office or intermeddling with every public business, force on old age, convinced of its disability, to break forth into these exclamations:

The spear to brandish, thou, right hand, art bent;

But weak old age opposes thy intent.

Since even that man is not commended who, in the vigor and strength of his years, imposing all public affairs in general on himself, and unwilling to leave any thing for another (as the Stoics say of Jupiter), thrusts himself into all employs, and intermeddles in every business, through an insatiable desire of glory, or through envy against those who are in some measure partakers of honor and authority in the state. But to an old man, though you should free him from the infamy, yet painful and miserable would be an ambition always laying wait at every election of magistrates, a curiosity attending for every opportunity of judicature or assembling in counsel, and a humor of vain-glory catching at every embassy and patronage. For the doing of these things, even with the favor and good liking of every one, is too heavy for that age. And yet the contrary to this happens; for they are hated by the young men, as leaving them no occasions of action, nor suffering them to put themselves forth; and their ambitious desire of primacy and rule is no less odious to others than the covetousness and voluptuousness of other old men.

Therefore, as Alexander, unwilling to tire his Bucephalus when he now began to grow old, did before the fight ride on other horses, to view his army and draw it up for battle, and then, after the signal was given, mounting this, marched forth and charged the enemy; so a statesman, if he is wise, moderating himself when he finds years coming on, will abstain from intermeddling in unnecessary affairs, and suffering the state to make use of younger persons in smaller matters, will readily exercise himself in such as are of great importance. For champions indeed keep their bodies untouched and unemployed in necessary matters, that they may be in a readiness for unprofitable engagements; but let us on the contrary, letting pass what is little and frivolous, carefully preserve ourselves for worthy and gallant actions. For all things perhaps, as

Homer says, equally become a young man;[*](Il. XXII. 71.) all men now esteem and love him; so that for undertaking frequently little and many businesses, they say he is laborious and a good commonwealths-man; and for enterprising none but splendid and noble actions, they style him generous and magnanimous; nay, there are also some occurrences when even contention and rashness have a certain seasonableness and grace, becoming such men. But an old man’s undertaking in a state such servile employs as the farming out of the customs, and the looking after the havens and market-place, or else his running on embassies and journeys to princes and potentates when there are no necessary or honorable affairs to be treated of, but only compliments and a maintaining of correspondence,—such management, dear friend, seems to me a thing miserable and not to be imitated, but to others, perhaps, odious and intolerable.

For it is not even seasonable for such men to be employed in magistracies, unless it be such as bear somewhat of grandeur and dignity; such is the presidency in the council of Areopagus, which you now exercise, and such also, by Jove, is the excellency of the Amphictyonic office, which your country has conferred on you for your life, having an easy labor and pleasant pains. And yet old men ought not ambitiously to affect even these honors, but accept them with refusal, not seeking but being sought; nor as taking government on themselves, but bestowing themselves on government. For it is not, as Tiberius Caesar said, a shame for those that are above threescore years old to reach forth their hands to the physician; but it far more misbeseems them to hold up their hands to the people, to beg their votes or suffrages for the obtaining offices; for this is ungenerous and mean, whereas the contrary has a certain majesty and comeliness, when, his country choosing, inviting, and expecting him, he comes

down with honor and courtesy to welcome and receive the present, truly befitting his old age and acceptance.