An seni respublica gerenda sit
Plutarch
Plutarch. Moralia, Vol. X. Fowler, Harold North, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).
Aesop’s fox, we recall, would not let the hedgehog, although he offered to do so, remove the ticks from her: For if you remove these, she said, which are full, other hungry ones will come on; and the State which always discards the old men must necessarily be filled up with young men who are thirsty for reputation and power, but do not possess a statesmanlike mind. And where should they acquire it, if they are Rot to be pupils or even spectators of any old man active in public life? Treatises on navigation do not make ship-captains of men who have not often stood upon the stern and been spectators
of the struggles against wind and wave and wintry night,and can a youngster manage a State rightly and persuade an assembly or a senate after reading a book or writing in the Lyceum a school exercise about political science, if he has not stood many a time by the driver’s rein or the pilot’s steering-oar,[*](Aristophanes, Knights, 542, uses the metaphor of the pilot, though with a different application.) leaning this way and that with the politicians and generals as they contend with the aid of their experiences and their fortunes, thus amid dangers and troubles acquiring the knowledge they need? No one can assert that. But if for no other reason, old men should engage in affairs of State for the education and instruction of the young. For just as the teachers of letters or of music themselves first play the notes or read to their pupils and thus show them the way, so the statesman, not only by speech or by making suggestions from outside, but by action in administering the affairs of the community, directs the young man, whose character is moulded and formed by the old man’s actions and words alike. For he who is trained in this way - not in the wrestling-schools or training-rings of masters of the arts of graceful speech where no danger is, but, we may say, in truly Olympic and Pythian games, -
Keeps pace as foal just weaned runs with the mare,[*](Bergk, Poet. Lyr. Graec. ii. p. 445, no. 5 (6).)to quote Simonides. So Aristeides ran in the footsteps of Cleisthenes and Cimon in those of Aristeides, Phocion followed Chabrias, Cato had Fabius Maximus as his guide, Pompey had Sulla, and Polybius had Philopoemen; for these men, coming when young in contact with older men and then, as it were, sprouting up beside them and growing up with their policies and actions, gained experience and familiarity with public affairs and at the same time reputation and power.
Aeschines the Academic philosopher, when some sophists declared that he pretended to have been a pupil of Carneades although he had not been so, replied, Oh, but I did listen to Carneades at the time when his speech had given up noisy declamation on account of his old age and had reduced itself to what is useful and of common interest. But the public activity of old men is not only in speech but also in actions, free from ostentation and desire for popularity, and, therefore, just as they say that the iris, when it has grown old and has blown off its fetid and foul smell, acquires a more fragrant odour, so no opinion or counsel of old men is turbulent, but they are all weighty and composed. Therefore it is also for the sake of the young, as has been said above, that old men ought to engage in affairs of State, in order that, as Plato said[*](Plato, Laws, 773 d. He refers to Dionysus (wine) and Poseidon (water).) in reference to pure wine mixed with water, that an insane god was made reasonable when chastised by another who was sober, so the discretion of old age, when mixed in the people with boiling youth drunk with reputation and ambition, may remove that which is insane and too violent.