Quaestiones Romanae

Plutarch

Plutarch. Plutarch's Morals, Vol. II. Goodwin, William W., editor; Chauncy, Isaac translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.

Question 54. Why do they call the flesh-market Macellum?

Solution. Was it not by corrupting the word μάγειρος, a cook, as with many other words, that the custom hath prevailed? For c and g are nigh akin to one another, and g came more lately into use, being inserted among the other letters by Sp. Carbilius; and now by lispers and stammerers l is pronounced instead of r. Or this matter may be made clear by a story. It is reported, that at Rome there was a stout man, a robber, who had robbed many, and being taken with much difficulty, was brought to condign punishment: his name was Macellus, out of whose riches a public meat-market was built, which bare his name.

Question 55. Why are the minstrels allowed to go about the city on the Ides of January, wearing women’s apparel?

Solution. Is it for the reason here rehearsed? This sort of men (as it seems) had great privileges accruing to them from the grant of King Numa, by reason of his

godly devotion; which things afterward being taken from them when the Decemviri managed the government, they forsook the city. Whereupon there was a search made for them, and one of the priests, offering sacrifice without music, made a superstitious scruple of so doing. And when they returned not upon invitation, but led their lives in Tibur, a certain freedman told the magistrates privately that he would undertake to bring them. And providing a plentiful feast, as if he had sacrificed to the Gods, he invited the minstrels; women-kind was present also, with whom they revelled all night, sporting and dancing. There on a sudden the man began a speech, and being surprised with a fright, as if his patron had come in upon him, persuaded the pipers to ascend the caravans that were covered all over with skins, saying he would carry them back to Tibur. But this whole business was but a trepan; for he wheeling about the caravan, and they perceiving nothing by reason of wine and darkness, he very cunningly brought them all into Rome by the morning. Most of them, by reason of the night-revel and the drink that they were in, happened to be clothed in flowered women’s robes; whereupon, being prevailed upon by the magistrates and reconciled, it was decreed that they should go up and down the city on that day, habited after this manner.

Question 56. Why are they of opinion that matrons first built the temple of Carmenta, and at this day do they worship her most?

Solution. There is a certain tradition that, when the women were prohibited by the senate from the use of chariots drawn by a pair of horses, they conspired together not to be got with child and breed children, and in this manner to be revenged on their husbands until they revoked the decree and gratified them; which being done, children were begot, and the women, becoming good breeders and very fruitful, built the temple of Carmenta. Some say

that Carmenta was Evander’s mother, and going into Italy was called Themis, but as some say, Nicostrata; who, when she sang forth oracles in verse, was called Carmenta by the Latins; for they call verses carmina. There are some of opinion that Carmenta was a Destiny, therefore the matrons sacrifice to her. But the etymology of the word is from cares mente (beside herself), by reason of divine raptures. Hence Carmenta had not her name from carmina; but contrariwise, her verses were called carmina from her, because being inspired she sang her oracles in verse.

Question 57. What is the reason that, when the women do sacrifice to Rumina, they pour forth milk plentifully on the sacrifices, but offer no wine?

Solution. Is it because the Latins call a breast ruma, and that tree (as they say) is called ruminalis under which the she-wolf drew forth her breast to Romulus? And as we call those women that bring up children with milk from the breast breast-women, so did Rumina—who was a wet nurse, a dry nurse, and a rearer of children—not permit wine, as being hurtful to the infants.

Question 58. Why do they call some senators Patres Conscripti, and others only Patres?

Solution. Is not this the reason, that those that were first constituted by Romulus they called Patres and Patricians, as being gentlemen who could show their pedigree; but those that were elected afterwards from among the commonalty they called Patres Conscripti?