Quaestiones Romanae

Question 41. Why had the ancient coin on one side the image of double-faced Janus stamped, and on the other side the stern or stem of a ship?

Solution. What if it be (as they commonly say) in honor of Saturn, that sailed over into Italy in a ship? Or, if this be no more than what may be said of many others besides (for Janus, Evander, and Aeneas all came by sea into Italy), a man may take this to be more probable: whereas some things serve for the beauty of a city, some things for necessary accommodation, the greatest part of the things that beautify a city is a good constitution of government, and the greatest part for necessary accommodation is good trading; whereas now Janus had erected a good frame of government among them, reducing them to a sober manner of life, and the river being navigable afforded plenty of all necessary commodities, bringing them in partly from the sea and partly from the out-borders of the country, their coin had a significant stamp, on one side the double-faced head of the legislator (as hath been said) by reason of the change made by him in their affairs, and on the other a small ship because of the river. They used also another sort of coin, having engraven on it an ox, a sheep, and a sow, to show that they traded most in such cattle, and got their riches from these; hence were many of the names among the ancients derived, as Suillii, Bubulci, and Porcii, as Fenestella tells us.

Question 42. Why do they use the temple of Saturn for a chamber of public treasury, as also an office of record for contracts?

Solution. Is not this the reason, because this saying hath obtained credit, that there was no avarice or injustice among men while Saturn ruled, but faith and righteousness? Or was it that this God presided over the fruits

With crooked falk Saturn ’gainst heavens fought,

off his father’s privities, foul bout.

Money is produced from plenty of fruit and the vent of them, therefore they make Saturn the author and preserver of their felicity. That which confirms this is that the conventions assembled every ninth day in the marketplace (which they call Nundinae) they reckon sacred to Saturn, because the abundance of fruit gave the first occasion of buying and selling. Or are these things farfetched, and was the first that contrived this Saturnine chamber of bank Valerius Publicola, upon the suppression of the kings, being persuaded it was a strong place, conspicuous, and not easily undermined by treachery?

Question 43. Wherefore did ambassadors, from whencesoever they came to Rome, go to Saturn’s temple, and there have their names recorded before the treasurers?

Solution. Was this the cause, that Saturn was a foreigner, and therefore much rejoiced in strangers? Or is this better resolved by history? Anciently (as it seems) the quaestors sent entertainment to the ambassadors (they called the present lautia), they took care also of the sick, and buried their dead out of their public stock; but now of late, because of the multitude of ambassadors that come, that expense is left off; yet it remains still in use to bring the ambassadors unto the treasurers, that their names may be recorded.

Question 44. Why is it not lawful for Jupiter’s priests to swear?

Solution. Is it not the reason, that an oath is a kind of test imposed on a free people, but the body and mind of a priest ought to be free from imposition? Or is it not unlikely that he will be disbelieved in smaller matters, who is

Question 45. Why is it that in the solemn feast called Veneralia they let wine run so freely out of the temple of Venus?

Solution. Is this the reason (as some say), that Mezentius the Etrurian general sent to make a league with Aeneas, upon the condition that he might have a yearly tribute of wine; Aeneas refusing, Mezentius engaged to the Etrurians that he would take the wine by force of arms and give it to them; Aeneas, hearing of his promise, devoted his wine to the Gods, and after the victory he gathered in the vintage, and poured it forth before the temple of Venus? Or is this a teaching ceremony, that we should feast with sobriety and not excess, as if the Gods were better pleased with the spillers of wine than with the drinkers of it?

Question 46. Wherefore would the ancients have the temple of Horta to stand always open?

Solution. Is this the reason (as Antistius Labeo hath told us), that hortari signifies to quicken one to an action, that Horta is such a Goddess as exhorts and excites to good things, and that they suppose therefore that she ought always to be in business, never procrastinate, therefore not to be shut up or locked? Or is it rather that Hora, as now they call her (the first syllable pronounced long), being a kind of an active and busy Goddess, very circumspect

Question 47. Why did Romulus build the temple of Vulcan without the city?

Solution. What if it were by reason of that fabled grudge which Vulcan had against Mars for the sake of Venus, that Romulus, being reputed the son of Mars, would not make Vulcan a cohabitant of the same house or city with him? Or may this be a silly reason; and was that temple at first built by Romulus for a senate house and a privy council, for him to consult on state affairs together with Tatius, where they might be retired with the senators, and sit in consultation about matters quietly without interruption from the multitude? Or was it that Rome was formerly in danger of being burnt from heaven; and he thought good to adore that God, but to place his habitation without the city?

Question 48. Wherefore did they, in the feasts called Consualia, put garlands on the horses and asses, and take these beasts off from all work?

Solution. Was it not because they celebrated that feast to Neptune the cavalier, who was called Consus, and the ass takes part and share with the horse in his rest from labor? Or was it that, after navigation came in and traffic by sea, there succeeded a kind of ease and leisure to the cattle in some kind or other?

Question 49. Wherefore was it a custom among the candidates for magistracy to present themselves in their togas without tunics, as Cato tells us?

Solution. Was it not that they should not carry money in their bosoms to buy votes with? Or is it that they preferred no man as fit for the magistracy for the sake of his birth, riches, or honors, but for his wounds and scars; and that these might be visible to them that came about them, they came without tunics to the elections? Or, as by courteous behavior, supplication, and submission, so by humbling themselves in nakedness did they gain on the affections of the common people?

Question 50. Why did the Flamen Dialis (Jupiter’s priest), when his wife died, lay down his priestly dignity, as Ateius tells us?

Solution. Is it not for this reason, because he that marries a wife and loses her after marriage is more unfortunate than he that never took a wife; for the family of a married man is completed, but the family of him that is married and loseth his wife is not only incomplete but mutilated? Or is it because his wife joins with the husband in consecration (as there are many sacred rites that ought not to be performed unless the wife be present), but to marry another immediately after he hath lost the former wife is not perhaps easy to do, and besides is not convenient? Hence it was not lawful formerly to put away a wife, nor is it at this present lawful; except that Domitian in our remembrance, being petitioned, granted it. The priests were present at this dissolution of marriage, doing many terrible, strange, and uncouth actions. But thou wilt wonder less, if thou art informed by history that, when one of the censors died, his partner was required to lay down his place. When Livius Drusus died, Aemilius Scaurus his colleague would not abandon his government before one of the tribunes of the people committed him to prison.

Question 51. Why is a dog set before the Lares, whom they properly call Praestites, while the Lares themselves are covered with dogs’ skins?

Solution. Is it that Praestites are they that preside, and it is fit that presidents should be keepers, and should be frightful to strangers (as dogs are) but mild and gentle to those of the family? Or is it rather what some Romans assert, that—as some philosophers who follow Chrysippus are of the opinion that evil spirits wander up and down, which the Gods do use as public executioners of unholy and wicked men—so the Lares are a certain sort of furious and revengeful daemons, that are observers of men’s lives and families, and are here clothed with dogs’ skins and have a dog sitting by them, as being sagacious to hunt upon the foot and to prosecute wicked men?

Question 52. Why do they sacrifice a dog to Mana Geneta, and pray that no home-born should become good?

Solution. Is the reason that Geneta is a deity that is employed about the generation and purgation of corruptible things? For this word signifies a certain flux (i.e. Mana from manare) and generation, or a flowing generation; for as the Greeks do sacrifice a dog to Hecate, so do the Romans to Geneta on the behalf of the natives of the house. Moreover, Socrates saith that the Argives do sacrifice a dog to Eilioneia (Lucina) to procure a facility of delivery. But what if the prayer be not made for men, but for dogs puppied at home, that none of them should be good; for dogs ought to be currish and fierce? Or is it that they that are deceased are pleasantly called good; and hence, speaking mystically in their prayer, they signify their desire that no home-born should die? Neither ought this to seem strange; for Aristotle says that it is written in the treaty of the Arcadians with the Lacedaemonians that none of the Tegeates should be made good on account of aid rendered

Question 53. Why is it that to this very day, while they hold the games at the Capitol, they set Sardians to sale by a crier, and a certain old man goes before in way of derision, carrying a child’s bauble about his neck, which they call bulla?

Solution. Was it because a people of the Tuscans called Veientes maintained a fight a long time with Romulus, and he took this city last of all, and exposed them and their king to sale by an outcry, upbraiding him with his madness and folly? And since the Tuscans were Lydians at first, and Sardis was the metropolis of the Lydians, so they set the Veientes to sale under the name of Sardians, and to this day they keep up the custom in a way of pastime.

Question 54. Why do they call the flesh-market Macellum?

Solution. Was it not by corrupting the word μάγειρος, a cook, as with many other words, that the custom hath prevailed? For c and g are nigh akin to one another, and g came more lately into use, being inserted among the other letters by Sp. Carbilius; and now by lispers and stammerers l is pronounced instead of r. Or this matter may be made clear by a story. It is reported, that at Rome there was a stout man, a robber, who had robbed many, and being taken with much difficulty, was brought to condign punishment: his name was Macellus, out of whose riches a public meat-market was built, which bare his name.

Question 55. Why are the minstrels allowed to go about the city on the Ides of January, wearing women’s apparel?

Solution. Is it for the reason here rehearsed? This sort of men (as it seems) had great privileges accruing to them from the grant of King Numa, by reason of his

Question 56. Why are they of opinion that matrons first built the temple of Carmenta, and at this day do they worship her most?

Solution. There is a certain tradition that, when the women were prohibited by the senate from the use of chariots drawn by a pair of horses, they conspired together not to be got with child and breed children, and in this manner to be revenged on their husbands until they revoked the decree and gratified them; which being done, children were begot, and the women, becoming good breeders and very fruitful, built the temple of Carmenta. Some say

Question 57. What is the reason that, when the women do sacrifice to Rumina, they pour forth milk plentifully on the sacrifices, but offer no wine?

Solution. Is it because the Latins call a breast ruma, and that tree (as they say) is called ruminalis under which the she-wolf drew forth her breast to Romulus? And as we call those women that bring up children with milk from the breast breast-women, so did Rumina—who was a wet nurse, a dry nurse, and a rearer of children—not permit wine, as being hurtful to the infants.

Question 58. Why do they call some senators Patres Conscripti, and others only Patres?

Solution. Is not this the reason, that those that were first constituted by Romulus they called Patres and Patricians, as being gentlemen who could show their pedigree; but those that were elected afterwards from among the commonalty they called Patres Conscripti?

Question 59. Why was one altar common to Hercules and the Muses?

Solution. Was it because Hercules taught letters first to Evander’s people, as Juba tells us? And it was esteemed an honorable action of those that taught their friends and relations; for it was but of late that they began to teach for hire. The first that opened a grammar school was Spurius Carbilius, a freeman of Carbilius, the first that divorced his wife.

Question 60. What is the reason that, of Hercules’s two altars, the women do not partake or taste of the things offered on the greater?

Solution. Is it not because Carmenta’s women came too late for the sacrifices? The same thing happened also to the Pinarii; whence they were excluded from the sacrificial feast, and fasting while others were feasting, they were called Pinarii (from πεινάω). Or is it upon the account of that fabulous story of the coat and Dejaneira?