Quaestiones Romanae

Plutarch

Plutarch. Plutarch's Morals, Vol. II. Goodwin, William W., editor; Chauncy, Isaac translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.

Question 34. What is the reason that, when the other Romans did offer their offerings and libations to the dead in the month of February, Decimus Brutus (as Cicero saith) did it in December? He verily was the first who, entering upon Lusitania, passed from thence with his army over the river Lethe.

Solution. May it not be that, as many were wont to perform funeral rites in the latter part of the day and end of the month, it is rational to believe that at the return of the year and end of the month also he would honor the dead? For December is the last month. Or were those adorations paid to the infernal Gods, and was it the season of the year to honor them when all sorts of fruits had attained ripeness? Or is it because they move the earth at the beginning of seed-time, and it is most meet then to remember the ghosts below? Or is it that this month is by the Romans consecrated to Saturn, whom they reckon to be one of the infernal Gods and not of the supernal? Or that whilst the great feast of Saturnals did last, thought to be attended with the greatest feasting and voluptuous enjoyments, it was judged meet to crop off some first-fruits of these for the dead? Or what if it be a mere lie that only Brutus did sacrifice to the dead in this month, since they solemnize funeral rites for Laurentia and offer drink-offerings at her tomb in the month of December?

Question 35. Why do they adore Laurentia so much, seeing she was a strumpet?

Solution. They say that Acca Laurentia, the nurse of Romulus, was diverse from this, and her they ascribe honor to in the month of April. But this other Laurentia, they say, was surnamed Fabula, and she became noted on this occasion. A certain sexton that belonged to Hercules, as it seems, leading an idle life, used to spend most of his days at draughts and dice; and on a certain time, when it happened that none of those that were wont to play with him and partake of his sport were present, being very uneasy in himself, he challenged the God to play a game at dice with him for this wager, that if he got the game he should receive some boon from the God, if he lost it he would provide a supper for the God and a pretty wench for him to lie with. Whereupon choosing two dice, one for himself and the other for the God, and throwing them, he lost the game; upon which, abiding by his challenge, he prepared a very splendid table for the God, and picking up Laurentia, a notorious harlot, he set her down to the good cheer; and when he had made a bed for her in the temple, he departed and shut the doors after him. The report went that Hercules came, but had not to do with her after the usual manner of men, and commanded her to go forth early in the morning into the market-place, and whomsoever she first happened to meet with, him she should especially set her heart upon and procure him to be her copemate. Laurentia accordingly arising and going forth happened to meet with a certain rich man, a stale bachelor, whose name was Taruntius. He lying with her made her whilst he lived the governess of his house, and his heiress when he died; some time after, she died and left her estate to the city, and therefore they have her in so great a reputation.

Question 36. Why do they call one gate at Rome the Window, just by which is the bed-chamber of Fortune, so called?

Solution. Was it because Servius, who became the most successful king, was believed to have conversed with Fortune, who came in to him at a window? Or may this be but a fable; and was it that Tarquinius Priscus the king dying, his wife Tanaquil, being a discreet and royal woman, putting her head out at a window, propounded Servius to the citizens, and persuaded them to proclaim him king; and that this place had the name of it?