Quaestiones Romanae

Question 29. Why do they not permit the new married

Solution. What if the reason be that they, taking their first wives by force, brought them thus into their houses, when they went not in of their own accord? Or is it that they will have them seem to enter into that place as by force, not willingly, where they are about to lose their virginity? Or is it a significant ceremony to show that she is not to go out or leave her dwelling-place till she is forced, even as she goes in by force? For with us also in Boeotia they burn the axletree of a cart before the doors, intimating that the spouse is bound to remain there, the instrument of carriage being destroyed.

Question 30. Why do the bridemen that bring in the bride require her to say, Where thou Caius art, there am I Caia?

Solution. What if the reason be that by mutual agreement she enters presently upon participation of all things, even to share in the government, and that this is the meaning of it, Where thou art lord and master of the family, there am I also dame and mistress of the family; while these common names they use promiscuously, as the lawyers do Caius, Seius, Lucius, Titius, and the philosophers use the names of Dion and Theon? Or is it from Caia Secilia, an honest and good woman, married to one of Tarquinius’s sons, who had her statue of brass erected in the temple of Sancus? On this statue were anciently hanged sandals and spindles, as significant memorials of her housewifery and industry.

Question 31. Why is that so much celebrated name Thalassius sung at nuptials?

Solution. Is it not from wool-spinning? For the Ro mans call the Greek τάλαρος (wool-basket) talasus. Moreover, when they have introduced the bride, they spread a fleece under her; and she, having brought in with her a

Question 32. Why do they that throw the effigies of men from a wooden bridge into the river, in the month of May, about the full moon, call those images Argives?

Solution. Was it that the barbarians that of old inhabited about that place did in this manner destroy the Grecians which they took? Or did their so much admired Hercules reform their practice of killing strangers, and teach them this custom of representing their devilish practice by casting in of images? The ancients have usually called all Grecians Argives. Or else it may be that, since the Arcadians esteemed the Argives open enemies by reason of neighborhood, they that belonged to Evander, flying from Greece and taking up their situation in Italy, kept up that malignity and enmity.

Question 33. Why would they not in ancient times sup abroad without their sons, whilst they were in nonage?

Solution. Was not this custom brought in by Lycurgus, when he introduced the boys to the public mess, that they